Wednesday, March 28, 2012

Today ... on the Invitation Only Blog

I've posted the first section of Chapter 2 of our work in progress. It defines the broad influences on Russell's theology, pointing to Age-to-Come belief as promoted by the Wilsons and others through The Restititution, a newspaper published in Indiana.

We find that the quality of research is often reflected by the footnotes. An educated eye can distinguish research into secondary sources  in the guise of primary sources. When we research we check what others claim and we check their sources. You have no idea how often the footnotes found in books that purport to be serious schollarly efforts betray the writer.

Here are the footnotes from our chapter two. I think they show the quality of our research. Do not expect us to post this chapter on the open blog (this blog.) Unless you are member of the other blog, you won't see it until publication. But I will let you see the footnotes:

[1]           C. T. Russell: Harvest Siftings and Gatherings, Zion’s Watch Tower, July 15, 1906, page 229.
[2]           Russell self-identifies as a pre-millennialist in an interview published in the December 26, 1878, issue of the Indianapolis, Indiana, Sentinel. The review from John O’Groat Journal is copied in the March 1, 1898, issue of Zion’s Watch Tower, page 80.
[3]           Emma Doolittle: Millennial Dawnism, later reprint by Faith Publishing House, Guthrie, Oklahoma, no date but originally not earlier than 1914.
[4]           Hatchet: Destiny of Man in the Ages to Come, The Millenarian, February 1887, page 1. Vitringa (1659-1722) was professor of Oriental languages and later professor of Theology and sacred history at the University of Franeker. His major prophetic statement was Anacrisis Apocalypsios Johannis Apostoli, published in 1719.
[5]           Institutio Interpretis Novi Testamenti, 1761.
[6]           J. Piscator: Commentarii in Omnes Libros Novi Testamenti, 1613.
[7]           Modern Millenarianism, The Biblical Repertory and Princeton Review, January 1853, page 68.
[8]           J. V. Himes: The Rise and Progress of Adventism, Advent Shield and Review, May 1844, page 92.
[9]           For a helpful article see David Graham: The Age-to-Come Influence of Elias Smith, Church of God General Conference History News Letter, Summer, 1984, page 1. The claim that Elias Smith was the first to preach Age-to-Come made in the Editorial accompanying the article, (see page 10) is, of course, false.
[10]          The resolution is reproduced in full in L. E. Froom: Prophetic Faith of our Fathers, volume 4, pages 617-618.
[11]          G. Storrs: The Return of the Jews, The Midnight Cry! February 17, 1843, page 1. (Pages are not numbered in this issue.)
[12]          J. V. Himes: The Rise and Progress of Adventism, Advent Shield and Review, May 1844, pages 47-48.
[13]          The Story of Chicago in Connection with the Printing Business, Regan Printing House, Chicago, 1912, page 203. Rowell’s American Newspaper Directory, 1872 edition, page 31.
[14]          Rowell’s American Newspaper Directory, 1873 edition, page 53. Marturion is the Greek word for Testimony. Wilson’s conception was of a society of witnesses to God’s word and work.
[15]          David Graham: The Old Union Church and the Church of God Abrahamic Faith in Indiana, Church of God General Conference History Newsletter, Autumn 1984, footnote 8 on page 7.
[16]          Thomas Wilson wrote in Our Rest: “I have been for some time prayerfully engaged in the study of that greatest wonder of earth (The Great Pyramid), 'the witness,' and the Lord has at last blessed my investigations by revealing to me what I sought after, viz., a perfect chronology, reaching back to the beginning of the world. I have felt impressed for some time with the idea that this building of His, so perfect in all other respects, would not fall short here, and so it has proven. The testimony is gradually being given, and in every instance it witnesses for the truth of that good old book, the Holy Bible.” – Quoted in B. W. Savile: Anglo-Israeliteism & the Great Pyramid, London, 1880, page 102. Wilson wrote a series of articles on the Great Pyramid in the 1880s. Two of the most significant are found in the January and November issues. These were picked up and commented on by The International Standard: A Magazine Devoted to … The Great Pyramid. See the May 1884 issue, pages 117, 124.
[17]          Jan Stilson: Editorial, Church of God General Conference History Newsletter, Autumn 1984.
[18]          J. W. Houghawout: Report of Labors, The Restitution, August 14, 1878.
[19]          Amos Sanford: Controversy, The Restitution, June 12, 1876.
[20]          AC Times as quoted in H. V. Reed: Doubt Castle Invaded, The Restitution, December 16, 1874. Characterization of Age-to-Come as “trash”: AC Times, July 18, 1877.
[21]          David Graham: A Short History of Anti-Sectarianism in the Church of God, Church of God General Conference History Newsletter, December 1992/January 1993, page 1ff.
[22]          Mary Bush” Letter to S. A. Chaplin in the January 22, 1879, issue of Restitution.
[23]          Abby A. Perry, Letter to S. A. Chaplin in the April 16, 1879 issue of Restitution.


The next section should go up in a few days. It profiles Jonas Wendell in detail not found anywhere else.

3 comments:

roberto.testimonidigeova said...

Thank you Schulz and Shae'l.
I can see passion and love in the work you're doing.
Now I can't help you, but you have my appreciation.

roberto.testimonidigeova said...

Could it be that what is said in the book "Proclaimers" pages 141 and 159-161 reveals affinities with the age-to-come doctrine?

Sha'el, Princess of Pixies said...

Roberto, we don't allow links to other sites, so I did not allow your post. The chart as far as it concerns Jehovah's Witnesses is wrong. It is misleading when it concerns CoGGC. Otherwise it is fairly accurate.