An article in the National Baptist of 1878 says:
We do not hold that we are to live each day as though we expected the Lord to come on that day, any more than we are to live each day as though that day would be our last. If we believed that the Lord was coming to-day, we should take very little trouble about next year’s elections, or about any future event. We believe we are each day to discharge the duties of that day. Practically, and so far as regards our future state, the hour of death, the hour of the Christian’s release, is the Coming of the Lord. This may come at any day, at any hour. And it becomes us to be in readiness for it.
I know I read something in Zion's Watch Tower that addressed this view. Now that I want to use it, I can't find it. Maybe you can.
The New York Independent, a Congregationalist paper, in the same year wrote:
Their way of considering Christ’s kingdom as visible, physical, and political is intensely Jewish and non-Christian in its character. It proves somewhere a false exegesis – that a doctrine is deduced from Scripture, which is not in harmony with the spiritual nature of the Christian system. There is no deeper truth in the Bible than this: ‘Flesh and blood cannot inherit the Kingdom of God.’ Those who are now looking for such a glorious personal Advent with the succeeding political reign of Christ in Jerusalem, seem to us to dishonor Gospel dispensation.
I have the same issue here. I know Russell considered the charge that his system was derived from the Old Testament and was thus not Christian. I can't find the reference, and I'm out of ideas.
The Interior, a protestant magazine, editorialized on the 1878 propheic conference:
This convention gives a new impulse and added respectability to a doctrinal affectation which is much more fashionable, just now, than godliness.
No doubt it is pleasant to one who loves the good things of the world – honor, fame, power, exalted rank – and who is not specially solicitous that others shall enjoy the same to ‘stand and wait,’ as Dr. Tyng said in his address that they were doing, in the blessed hope that the Lord will suddenly come bringing all these glorious things to the, unearned, and damnation to fourteen hundred millions more who sit in the shadow of ignorance.
Russell considered this too, I believe. I can't find his comments on any of these objections. I seriously need some help.