Tuesday, August 29, 2017

Henry Grew


We need a readable scan of Grew's Bank Street tract from 1836. Anyone?

Thursday, August 24, 2017

Up to adventure, the challenge of research ??!!

I'd accept a well researched article on Russell's Jewish mass meeting .... Even two or three if they're well researched and footnoted. Up to it?

Saturday, August 19, 2017

Someone in the Pittsburgh area ...

This may be of doubtful worth but we'd like a copy

In the Peter E. Soderbergh Collection of Jehovah's Witnesses Materials, AIS.1972.08, 1914-1995, Archives Service Center, University of Pittsburgh.

Box 1

Item 1 Jehovah's first witness: Pastor Charles Taze Russell, by Peter A. Soderbergh, 1966

Wednesday, August 16, 2017

Claude Brown


Do any blog readers have any information about Claude Brown, outside what can be found in the Society's Watchtower library? He was a Jamaican, a conscientious objector during WW1 who served time in a British prison (Wandsworth) and went to Africa to support W R Brown (Bible Brown) in missionary work in Nigeria, Gold Coast (Ghana), Liberia, Sierra Leone, etc.


We need this and can't afford it. Anyone have it?

http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.330863

Friday, August 11, 2017

S. O. Blunden

From: The Independent Press and Bloomfield [New Jersey] Citizen, November 1915.


The Independent Press [Bloomfield] May 23, 1913


On Blog 2


For those readers who have access to the restricted blog, there is an article up there now called Pictorial Memories. This is made up from photographs (with a bit of text) that have recently come my way relating to individuals in the UK. Since there might just be the potential for privacy issues with individuals and descendants, I have put it there rather than on this open blog.

Saturday, August 5, 2017

From Roberto

Roberto continues to research the events of 1881:



Barbour, Russell, and the year 1881, another point of contrast.


Barbour and Russell finally separated in June 1879 over the doctrine of the ransom. They had another point of contrast over the year 1881. With the article “THE PARALLELS” published in the June1880 Herald, Barbour denied the thought of an invisible Parousia. According to him the second presence didn’t begin autumn of 1874, nor would there be a later invisible presence. Jesus would personally come in the Autumn of 1881, not seen by the world, but seen by his true disciples, that is, the Herald of the Morning believers.

Russell immediately replied with the July issue of the Watch Tower, confirming his belief that Christ’s invisible presence began in October 1874. Here’s extracts from the two magazines.

Herald of the Morning, June 1880, pp. 85-86, “THE PARALLELS”

“The scapegoat work in cleansing the sanctuary, is an invisible work, seen only in its manifestations; but the appearing of our High Priest, “unto them that look for him,” is never spoken of directly or indirectly, in a way in which we have the least authority to suppose that he will come in an invisible manner. But always the contrary; “He will appear to (optomai, be seen of) us;” he comes in the manner they saw him go, etc. It is true. He will not show himself to the world, when he comes to his church, but he will “be seen” by them that look for him, is the teaching of the law and the testimony.
I warn our readers not to be deceived in this matter; Christ left the church as her High Priest; and he returns to her as such. And after ascending into the presence of God there is no intermediate personal coming in any way, to his church, until he shall appear to them that look for him, Heb. 9:28.
Again, there was a separation of chaff and wheat, and a gathering of the wheat out of the rejected Jewish church, after the crucifixion: and there was a remnant of time still due, for that purpose. And although the half week was left obscure, and there is an equal want of absolute Scripture here pointing us to the end of this last half of the harvest, still the parallel, and the clear indication that the work belonging to this part of the harvest is in process of fulfilment, in the cleaning of the sanctuary, not only by the separation of wise and foolish virgins , but between the letter and the spirit, in all our views; is, all together, evidence enough to make us “look for him, to appear to us in the autumn of 1881.”

Herald of the Morning, July 1880, p. 4, “HAS CHRIST COME?”

“The Parousia, or presence of Christ, when “he shall appear (optomai, be seen),” by “them that look for him,” demands his personal presence; and this is his return in, not the invisible antitypical scapegoat work, but as the High Priest in person. And this coming of Christ, or his parousia, we have reason to expect, will occur in the autumn of 1881. That he did not come, in the autumn of 1874, or at the beginning of the gospel harvest, as we once supposed, is as certain as is the word of Jesus himself.”

The Watch Tower July 1880, p. 2, “AS THE LIGHTNING”

“ … the Lord informs us that there will be in these "days of the Son of man," false teachers who will be very powerful and exercise much influence upon the church, . . . We believe we find them in those who claim that Jesus is to appear shortly in the wilderness of Judea (Palestine) and that all who love him and expect to be part of his kingdom should go there and be on hand to receive and welcome him. . . . But there is to be more than one of these deceiving teachers; While one says He is coming in the desert, another says: "Behold he is in the secret chambers." Do we find teaching of this kind now, in the days of the Son of man? Yes, it seems to us that this is being fulfilled; a brother whom we knew well and loved much, thinks that God has given him what he terms "New Oil" (perhaps he does not notice that the virgins of Matt. 25, do not get any new oil; it is the same oil they had at first). But this brother is we think fulfilling this scripture. He is teaching that after 1881, Christ will appear in the flesh secretly, to be seen only by himself and those who believe exactly as he believes. This teaching not only leads to unscriptural expectations, but seems to open the minds of those who receive it to a perilous snare of the devil, which snare is referred to in the "Three Worlds," a book written by this very brother, in 1876, now out of print but possessed by many of our readers, extracts from which will follow this article. The wide diversity of views as stated in that article, and his present view as stated above seems to make good his claim that he has new oil; but it does not commend itself to us as being as good as the old "The old is better."

Thursday, August 3, 2017

An Obituary


(revised from material first published on Blog 2)


When John H Paton died it was to be expected that the local paper, The Almont Herald, would publish an obituary. Unfortunately the Almont library holdings are missing the key year 1922. However, it has recently been discovered that the obituary was picked up and re-published by the Yale Expositor (Yale, Michigan) on Thursday, September 21, 1922.


There is one piece of information this supplies that was previously unknown, namely that George L Rogers conducted the funeral service. This makes a lot of sense, as noted in the paragraph below from an old blog article about the township of Almont and its connection with both Watch Tower and Universalism.

(quote) As John H Paton’s Universalist ministry wound down another Scots immigrant living in Almont, George Lawley Rogers fired up. Rogers had been a Baptist minister in Almont but then supported the Concordant Publishing Concern, a Universalist group which attracted a number of former Watch Tower adherents. These included Fredrik Homer Robison (who lived at Brooklyn Bethel with CTR and was imprisoned with JFR in 1918), Walter Bundy (one time Pilgrim) and Menta Sturgeon (CTR’s traveling companion on his last journey). Robison and Rogers became friends and often spoke on the same Concordant platform over 1923 and 1924. (end quote).

(Note: Robison shared the same address for a number of years as CTR, and Rogers took the funeral of Paton who had officiated at CTR’s wedding way back in 1879. It’s a small world sometimes. No doubt Robison and Rogers had a number of things to talk about.)

To read the full article about all these connections you can go to: