For another project

I need a good translation of this. Can you help?

Ebook

 

The ebook version of Separate Identity is defective, pages not matching the print copy. I haven't found the cause. but in the meantime I've taken it down.

Rufus Wendell

 

Rufus was for a period one of Storrs' coworkers. He was Jonas Wendell's nephew, scholarly, sometimes mentally unstable. However, he produced this version of the New Testament presenting the 1881 revision and the AV side by side. A copy is on ebay at a fairly reasonable price. I have no financial interest in this and do not know the seller.

https://www.ebay.com/itm/144365385342?hash=item219cd8f67e:g:DFEAAOSwLiFh3Ga5

1945 and 1946 Talk Outlines

 I need clear copies of these for another project. Anyone?

Also, for the same project, I need a volunteer to transcribe the 1945 Informant articles about the public meeting arrangement into a word document.

Melanie von Zech

 Can you translate the writing on the reverse of this photo?

Attention Carlos

Some of my emails to you return this error message:

Sorry, we were unable to deliver your message to the following address. <********@uefs.br>: No mx record found for domain=uefs.br

So I'm using this method to thank you for the pdf readable/searchable file.

Correction to Separate Identity vol. 2

 Footnote 20 on page 20 reads:

20 C. T. Russell: The New Creation, Watch Tower Society, Volume 6 of Millennial Dawn, 1904,

[First Edition] page 510. Russell defended the decision to lead a temporary or fully celibate marriage in

“Things Thereof you Wrote to Me,” a four page pamphlet issued as Zion’s Watch Tower Extra, October 15,

1905.

It should read: "C. T. Russell: The New Creation, Watch Tower Society, Volume 6 of Millennial Dawn, 1904, [First Edition], page 510. Russell defended the decision to lead a temporary of fully celibate marriage in "Things Thereof you Wrote Me," a four page pamphlet issues as Zion's Watch Tower Extra, October 15, 1895.

Arp Tracts: Small but Effective

 

Guest post by Leroy

     From 1887 to 1891 the Society produced millions of copies of a tract known as the Arp Slip, Arp’s Joy or the Arp tract. This little tract was very effective to convince people to read CTR´s books, in particular the first volume of the Studies in the Scriptures series, known at the time as Millennial Dawn or The Plan of the Ages¹. The tract was designed to be handed out to people outside of churches on Sundays, and also to be included in letters and in any other post sent by readers of Zion´s Watch Tower to friends, family, etc.²

     By December 1887, two months after their first appearance, more than 100 thousand copies had been printed, and the goal was to print a million of them.³ Two months later, in February 1888, the TOWER mentioned the following:

     “Seeing the good results from the slips already distributed, it is proposed to deluge the country with them. Order all you can use. Labor while it is called day, for the night cometh werein no man can work.”⁴

     There are many experiences that demonstrate the effect that these tracts had, such as that of S. O. Blunden, who went out one Sunday to distribute the tracts outside a church in Harrisburgh, Pennsylvania. Church leaders were furious, with two of them threatening Blunden with arrest. Blunden ignored their threats and continued with his activity. One of the leaders grabbed him by the throat to try to drag him out, but Brother Blunden continued to distribute the tracts and warned the man that if he did not let him go, he might be the one to have him arrested. The man then stood between Blunden and the people and asked the people not to receive the tracts, to no avail. Failing to stop Blunden, he sent someone to the police office to bring in an officer and arrest the brother, arguing that there was a man "stopping people from going to church." The policeman came and arrested Brother Blunden, and then took him to the police station. There, without a trial or hearing, they set a $100 bond to let him go free. Brother Blunden expressed his happiness at having experienced something similar to what happened to Peter and John in Acts 4:1-21.⁵

     Another brother reported: “The Arp slips have been scattered broadcast throughout this locality, and […] have caused a grand confusion. The nominal churches are denouncing us, and specially warning their congregations to not even allow a scrap of paper of any kind we may send out to come into their homes, and warning their children not to read anything of the kind.But […] it is only stimulating us to greater efforts, and we can already see some fruits of our labor.”⁶

     A young Methodist, after reading the tract began to cry with emotion, bought the book The Plan of the Ages, and said that he could not believe the doctrines taught by the nominal church, such as universal damnation and eternal torment. Many others had similar experiences.⁷

     Some had their own methods for distributing them: “I find it is a good plan to leave them in the seats in the R. R. depots. I notice the passengers read them carefully, and fold them up and put them in their pockets, which shows, I think, that they are interested.”⁸

     Some even distributed them door to door, and came back a few days later to offer the Plan of the Ages.⁹

     But, what, exactly were Arp Slips? What was their content?

     Arp Slips were small single-sheet tracts measuring 7 cm wide by 34 cm long (2 ¾ × 13 ½ inches). On the front they contained Bill Arp's comments on the book The Divine Plan of the Ages, (hence the name) and on the back the poem "The Minister's Daughter" by John Greenleaf Whittier. There were several versions with slight modifications to the text accompanying Arp's comments. Below, you can see a photo of one of these tracts:

     It reads:

“Let every man read, ponder and take comfort, for we are all prisoners of hope.”

     “BILL ARP’S” JOY

     UPON READING
     MILLENNIAL DAWN,
     THE
     “PLAN OF THE AGES.”

     FOOD AND COMFORT FOR ALL THINKERS.

     READ HIS COMMENTS.

     [From Atlanta Constitution.]

     A kind lady has sent me a book of 350 pages called “Millennial Dawn,” published by the Tower Publishing Co., in Pittsburg, Pa., which will, I believe, awaken the thinking world. I see that its sale is already over twenty-five thousand. It is impossible to read this book without loving the writer and pondering his wonderful solution of the great mysteries that have troubled us all our lives. There is hardly a family to be found that has not lost some loved one who died outside the church—outside the plan of salvation and if Calvinism be true outside of all hope and inside of eternal torment and despair. We smother our feelings and turn away from the horrible picture. We dare not deny the faith of our fathers, and yet can it be possible that the good mother and her wandering child are forever separated—forever and forever?
     I believe it is the rigidity of these teachings that makes atheists and infidels and skeptics— makes Christians unhappy and brings their gray hairs down in sorrow to the grave—a lost child, a lost soul!

     Let us see how many lost souls. The geographers give the world a present population of fourteen hundred million, of whom only one hundred and sixteen million are Christians,— that is, who live in Christian countries. Of these, only sixteen million are adult members of the church; and of these, about one million walk not after the flesh but after the spirit. That is a beautiful picture.—Only one million of truly good, pious Christian people in all the world, and thirteen hundred and ninety-nine millions who are elected to be eternally damned. Add to these figures one hundred and forty-two billions, who have already lived and died in the ages past, and if all these are damned, it does look like God’s plan of salvation was a miserable failure. He gets one soul for glory while Satan captures thousands.
     This wonderful book teaches that trial is yet to come—that all are to rise from the dead when Christ comes, that He will offer His salvation to all people ; not only to the living, but to those who rise from the dead. His kingdom will be supported by the saints and by good people everywhere, and the mother will have another chance to reclaim her wandering child and bring him unto the kingdom. This wonderful book makes no assertions that are not well sustained by the Scriptures. It is built up stone by stone, and upon every stone is the text, and it becomes a pyramid of God’s love, and mercy, and wisdom. There is nothing in the Bible that the author denies or doubts, but there are many texts that he throws a flood of light upon that seems to uncover its dark and gloomy meaning. I see that editors of leading journals, and many orthodox ministers of different denominations, have indorsed it and have confessed to this new and comforting light that has dawned upon the interpretation of God’s book. Then let every man read and ponder and take comfort, for we are all prisoners of hope. This is an age of advanced thought and more thinking is done than ever before,—men dare to think now. Light—more light, is the watchword.   BILL ARP.

     Another version of the tract has Arp´s comments abbreviated, and then comment by other people praising the book. They all have advertising information at the end on how to get the volume. Here you can see two other versions, front and back:

     So, as we see, the tract basically contained Bill Arp's comments recommending the Plan of the Ages. The goal was to whet the appetite to read the publication. This was the type of tract that Russell preferred to use, and not a tract that explained a biblical subject in very few lines. The reason is that he thought that a biblical topic explained in a few words did not have the power to convince someone to change their belief, instead, a little treatise like the Arp Slip, could encourage that person to read a more profound publication like The Plan of the Ages, and then this could really help them accept the truth.¹⁰

     Who was Bill Arp?

     Major Charles Henry Smith, better known by his nickname "Bill Arp," was born in Gwinnett County, Georgia in 1826 and was a highly influential figure in the American South. He held various government posts but his best-known facet was as a writer, humorist and lecturer. He was a highly respected opinion leader and deputy editor of The Atlanta Constitution newspaper.

     “A woman” (you'll see why I put this in quotes later) from Allegheny sent him a copy of Volume 1 of Studies in the Scriptures, and he was so fascinated by what he read that he decided to publish a column about it in The Atlanta Constitution. This was printed in the issue of July 24, 1887, which I show you below:

     The column reads:

     “THE MILLENIUM.

      Arp Pleased with a Book He Has Been Reading,

     THAT TELLS ON THE COMING OF CHRIST.

     When Peace Will Reign on the Earth for a Thousand Years - Some Strange and Startling Figures.

     So many have written to me to know where Baxter’s pamphlet on the millenium can be had that I must answer publicly and say, I do not know—nor do I know who sent it to me, nor where it was mailed. An old friend wrote me to send it to him and I sent it. I do know that it is no ordinary interpretation of the prophecies and that it contains many wonderful and startling facts. But a kind lady from Allegheny has sent me a book of 360 pages called the Millennial Dawn, Charles T. Russell, and published by the Tower Publishing compay (SIC) in Pittsburg, Pa., which is far more comprehensive, and will, I believe, awaken the thinking world. I is in paper cover, and worth I suppose, not more than fifty cents. I see that its sale is already over twenty-five thousand. It is impossible to read this book without loving the writer and pondering his wonderful solution of the great mysteries that have troubled us all our lives. There is hardly a family to be found that has not lost some loved one who died outside the church—outside the plan of salvation and if Calvinism be true outside of all hope and inside of eternal torment and despair. We smother our feelings and turn away from the horrible picture. We dare not deny the faith of our fathers, and yet can it be possible that the good mother and her wandering child are forever separated—forever and forever.

     I believe it is the rigidity of these teachings that makes atheists and infidels and skeptics—makes Christains (SIC) unhappy and brings their gray hairs down in sorrow to the grave—a lost child, a lost soul.

     Let us see how many lost souls. The geographers give the world a present population of fourteen hundred million, of whom only one hundred and sixteen million are Christians, that is, who live in Christian countries. Of these, only sixteen million are adult members of the church; and of these, about one million walk not after the flesh, but after the spirit. That it is a beautiful picture. Only one million of truly good, pious Christian people in all the world, and thirteen hundred and ninety-nine millions who are elected to be eternally damned. Add to these figures one hundred and forty-two billions who have already lived and died in the ages past, and if all these are damned, it does look like God's plan of salvation was a miserable failure. He gets one soul for glory while Satan captures thousands.

     This wonderful book teaches that man’s trial is yet to come—that all are to rise from the dead when Christ comes, and that He is coming soon—very soon—within a few years and will reign on earth a thousand years, and will offer His salvation to all people; not only to the living but to those who rise from the dead. His kingdom will be supported by the saints and by good people everywhere, and the mother will have another chance to reclaim her wandering child and bring him unto the kingdom. This wonderful book makes no assertions that are not well sustained by the Scriptures. It is built up stone by stone, and upon every stone is the text, and it becomes a pyramid of God's love, and mercy, and wisdom. There is nothing in the Bible that the author denies or doubts, but there are many texts that he throws a flood of light upon that seems to uncover its dark and gloomy meaning. I see that editors of leading journals, and many orthodox ministers of different denominations, have indorsed it and have confessed to this new and comforting light  that has dawned upon the interpretation of God's book. Then let every than read and  ponder and take comfort for we are all prisoners of hope, This is an age of advanced  thought and more thinking is done than ever  before, men dare to think now. Light – more light is the watchword.

     Still we have plenty to do besides thinking about the millennium. That may be a century off or it may be only a few years. Baxter says that a mistake of a hundred years was made in the number of years that the judges of Israel ruled and that all modern chronologists admit it, and that this is really 1987 instead of 1887, and that the 6,000 years since the creation of  Adam have nearly passed. Mr. Russell says that 6,000 years must pass before Christ comes, and that they have nearly passed. But we have a good deal to do and need not be selling out or making white garments for we are not going to ascend up to heaven even if the millenium does come, Jesus Christ is going to descend down here and set up his kingdom, and we will have to live on and work on under a government where not a stain will mar the harmony of society, not a bitter thought nor an unkind word, not an  ache nor a pain nor any decay, nor the fear of it. The human form and feature will be perfect in its beauty, and-although human as it is—now will be of surpassing loveliness. Won't it be glorious to live at such a time and never die-no toothache nor backache nor lingering rheumatism, no empty sleeves nor crutches nor glass eyes nor bald heads; no quarreling about the State road and the convicts and prohibition and the pay of the jurymen. Why, if Mr. Baxter’s count is right, the general assembly needent lease the State road for more than ten years, for it will be run under a new regime, and one man will have no more privileges than another. Every man will have to do his share of work It will go mighty hard with some, I know, but maybe they will  get used to it. Money won’t relieve a man, neither will his pedigree, but all will have to work for the common good. Mr. Russell says that the earth will have abundant room for the 260 billions who have died, and the one and a half billions who now live, and that they all can stand erect within the limits of Ireland, allowing two square feet of space for each. The earth will then yield her increase, and the desert will blossom as the rose, and waters shall  break forth in the wilderness and streams in the desert. With the help and power of such a king I reckon we can all get along if we deserve to. But if the time is near at hand our people had better begin to get used to some things. The rich and greedy had better begin to divide out a little along by degrees, The malicious and quarrelsome had better begin to cultivate the virtues of love and charity. The lazy had better rouse up and work a little. White folks had better quit cheating and darkies quit stealing, for it will be awful hard to stop all of a sudden. It will be safest anyhow for us all to live just like we knew the millenium was coming very soon, whether it comes or not. Let us have our lamps trimmed and burning.     

BILL ARP.”

     From this column were taken the comments that came to form the Arp Slip, which helped many people to get closer to the truth, and in many cases, become Bible Students.

     Apparently, Bill Arp did not adopt the faith that he admired so much, since his funeral was held in the Presbyterian Church, and was officiated by the Reverend T. J. Christian, of the Methodist Church.¹¹

  Their use and promotion

                                      

(Photo caption:)

(bottom part of the first edition)

     The Arp Slip was first mailed to subscribers of Zion's Watch Tower free of charge as a supplement to the October 1887 issue. Explanation and recommendations on how to use the tract were given in the following issue:

“THE “ARP SLIPS,” of which samples were sent you with last TOWER, seem to meet with general approval. A sister greatly interested expresses the desire that these slips might be circulated generally among Christian people, believing that they would awaken new thoughts in many minds, and lead them to study God’s plan anew, and thus prove an entering wedge to let in the true light. She thinks an excellent plan would be, to distribute these slips Sundays, to church-goers, either as they go in or are dismissed after service. She donates fifty dollars to pay for printing and mailing these, to be used thus, the sum to be applied to some one state, leaving it for the publishers to decide which.

We think this an excellent plan. Should it become very general it will make quite a stir, by throwing cold water [truth] upon the “hell-fire teachings.” The ministers and officious members of churches, will doubtless try both arts and threats to stop those who engage in this crusade, but as the slips are free, and the sidewalks public, and the tract a religious one—calling attention to the genuine gospel, good tidings, there is no cause for either shame or fear. Since it is left to us to decide, and since “charity begins at home,”—the sister is a Pennsylvanian—we apply the above donation to the state of Pennsylvania, and accordingly invite all the friends of the cause in Penn’a., to send in their orders for as many as they will use according to the plan mentioned. Many can serve the cause we love, in this way, who cannot preach in any other manner. Take a boy or girl to help, where the congregations are large. The fifty dollars will print and stamp a great many as we now have electroplates to print from.

The above offer must not hinder all other readers from using these slips in a less extravagant manner among their friends, enclosing them with their letters, etc., etc. Order freely; we have them in packs of pounds, half-pounds, quarter pounds and two ounces. Order all you can judiciously use FREE.”¹²

     This of course generated a lot of interest and orders started pouring in from all over the state of Pennsylvania. But of course, readers from other states didn't want to be left behind. The following month the TOWER announced that a brother named Weber had donated 40 dollars to distribute these tracts in Maryland and West Virginia,¹³ and the following month another donation would arrive for the state of Ohio.¹⁴ The success was so great that just a month later, in February 1888, Russell decided to use the money from the TOWER TRACT FUND to print enough tracts to flood the entire country, and it did.¹⁵

     In addition to producing the tract as a loose leaf, it was printed in newspapers across the country, including, in addition to Arp's comments, the “response” of “Mrs. Lemuels”, as can be seen in this newspaper clipping from the Miami Republican:¹⁶

     Comments from Mrs. C. B. Lemuels say:

     “The truths set forth in the above described work so benefited me, so opened my eyes to God’s great, just, loving, wise plan, and so opened the Bible before me, that with others who have read and been caused to see, I have concluded to spend such means and strength as I possess in passing this cup of refreshing truth to other thirsty souls. To this end I am loaning this book, postage prepaid, to all who will promise a careful reading of it and to pay return postage. The above came voluntarily and unexpectedly from Mr. “Arp’s” pen after reading the book, sent him by me, and is well matched by hundreds of letters from people in every station of life. I want every intelligent, thinking man and woman to read the book, for as “Arp” truly says, “It is impossible to read this book without loving the author [Doubtless God through the writer was the real Author of the plan unfolded,] and pondering his wonderful solution of the great mysteries that have troubled us all our lives.”

     Address      Mrs. C. B. Lemuels, Allegheny, Pa.”

     During 1888, these advertisements signed by C. B. Lemuels appeared in many newspapers in the United States offering to lend the books to anyone who was interested, and many people approached the Bible Students because of this, but…

     Who was C.B. Lemuels?

     In those years there were many very devout women who were willing to give everything in order to make known the message of the Bible Students, and many of them in later times did so, as in the notable case of Gertrude Seibert or of the sisters persecuted in 1918, but the reality is that Mrs. C. B. Lemuels was not one of them, in fact, C. B. Lemuels never existed. She was a character created by C. T. Russell, who would represent his wife Maria, to attract more people to his message. Russell himself explained it in 1894:

“No wrong was done to any one by the use of the name; but, on the contrary, much good was accomplished. Many readers will remember seeing Mrs. C. B. Lemuels’ advertisements in different newspapers, all over the United States, offering to loan free of charge a book that would be very helpful to honest skeptics and infidels. Many of you first learned of the truth by this means. The book was The Plan of the Ages—DAWN, VOL. I, and the name Mrs. Lemuels represented Mrs. Russell. I esteemed that the matter would be better received from a lady than from a gentleman. I could have arranged for the use of Mrs. Russell’s name, or the name of some other sister, but reflected that a confusion of letters might result and prove inconvenient. Besides, I bring my own name as little into prominence as possible. This will be noticed in connection with everything I have published—the O. T. Tracts, the DAWNS, etc.

The name Lemuel is from the Hebrew and signifies Son of God. The initial letter C, stands for Christ, and B. for before; hence the whole name signifies, a son of God, after Christ. I consider the using of the name for a good purpose entirely proper and not a deception, in the proper meaning of that term; for it could make no difference to the party blessed whether the instrument of his blessing had the name of Smith, Brown, Lemuels or Russell. Indeed, our Lord was known by a variety of names, other than the name of Jesus, given by the angel. He is called also Immanuel, the Son of Man, the Redeemer, the Good Shepherd, Lord of Glory, Prince of Peace, Prince of Life, the Word of God, Lamb of God, the Just One, the King of Israel, Living Stone, the True Vine, Wonderful, Counsellor, Savior, Mediator, the Amen, the Alpha and Omega, the Second Adam, the Messiah. Our Lord and the Apostles and the Prophets, did not think it a deception to apply these various names and titles, nor do I. Had I used the name for a wrong purpose, the entire transaction would have been sinful; but as it is conceded that it was used for a good purpose the entire transaction is faultless. Many eminent writers for the press cover their identity under a nom de plume, and justly without reproach.” ¹⁷

     Bill Arp's comments were used as publicity in various publications, for example in some issues of the Old Theology tracts and in the back pages of the volumes of Studies in the Scriptures, among others. The Arp tract in its entirety was translated into German in its tract format, but it was also translated into other languages in the form of advertising included in books.

     What happened to the Arp Slip?

     In November 1891, the TOWER announced that a new small tract was in the works to replace the Arp Slip¹⁸, and apparently it was, as that is the last mention in its pages of this small, but very powerful preaching tool.

     

Notes

1.      Notes

1.      Over time as the other volumes in the series came out, the title changed to The Divine Plan of the Ages, and the entire series became known as Millennial Dawn, and later the series name was changed to Studies in the Scriptures.

2. 2.   ZWT 11/1887 p. 1
3. 3.   ZWT 12/1887 p. 8
4. 4.   ZWT 2/1888 p. 1
5. 5.   ZWT 3/1888 p. 2 Extracts From Interesting Letters
6. 6.   ZWT 5/1888 p. 2 Extracts From Interesting Letters
7. 7.   ZWT 9/1888 p. 8 Extracts From Interesting Letters
8. 8.   Ibid
9. 9.   ZWT 12/1888 p. 8 A Suggestion to the Reapers
10. 10,  ZWT 6/1888 p. 1 About Tracts
11. 11.  The Atlanta Constitution, Aug 27, 1903, p3
12. 12,  ZWT 11/1887 p. 1
13. 13,  ZWT 12/1887 p. 8 ARP Slips for W. VA. And MD.
14. 14,  ZWT 1/1888 p. 8 Extracts From Interesting Letters
15. 15,  ZWT 2/1888 p. 1 More Arp Slips
16. 16.  The Miami Republican, Jul 6, 1888, p. 3
17. 17.  ZWT 1894 4/25 pp. 35-54 Brother Bryan’s Grievances
18. 18.  ZWT 11/1891 p. 150 View From the Tower
19. 
    

Separate Identity v. 2

 Because of nonsense on Amazon's part, the ebook version has been unavailable. It has returned at a cost about half of the print copy. But it is only available on lulu.com

https://www.lulu.com/en/us/shop/b-w-schulz/separate-identity-organizational-identity-among-readers-of-zions-watch-tower-volume-two/ebook/product-8gvmy8.html?page=1&pageSize=4

Married by Judge Rutherford

 

     Those interested in Watch Tower history have good reason to remember the 1922 Cedar Point, Ohio, convention, which has its centenary later this year. But for one couple it would have been a very special memory – it was where they got married.

     Below is a page about the convention from the Sandusky Star-Journal for Sepember 8, 1922.

     Homing in on the article we can see that at least one wedding was planned for the event, with Judge Rutherford billed as officiating at the ceremony.

     The groom was Harry Charles Rouse (1891-1940). Harry was born in the Greater London area in the UK. At the age of 18 in 1909 he signed up for the Territorial Army in Britain, but it appears that in that same year he went to the United States. The 1930 census gives 1909 as the date for his arrival in America. At some point thereafter he became a Bible Student, because when he was called up for American military service on June 5, 1917, he claimed exemption on the grounds that he was a member of the International Bible Students Association.

     The bride was Marjorie L Roe, who was born in America from Irish parents in 1894. We don’t know when she passed away, but she was still alive when her one daughter got married in 1951.

     So Charles and Marjorie were married at the Cedar Point, Ohio, convention and the newspaper noted that Judge Rutherford officiated. However it also noted that for legal reasons of residency the civil ceremony had to take place elsewhere. This is why the official marriage registers show this was taken care of by a Justice of the Peace.

     Harry and Marjorie were to have one child, a daughter, Marjorie Arlene Rouse (1928-2002). Marjorie Arlene was to marry a George Pratt Bray in 1951.

     We do not know if Harry and Marjorie stayed as Bible Students. In the 1940 census, shortly before he died, Harry’s occupation is given as a masseur for the YMCA. When the daughter married in 1951 it was in a conventional church.

     With thanks to Tom who sent the newspaper and started the trail.

Current

 Hi everyone,

I continue to work on vol. 3, though the research is exceptionally difficult. And I will continue to work on it despite a new commitment. I have agreed to in-depth research for someone else's project. That will slow my work down, but I think this is truly worthwhile. Perhaps I can post bits of it here since it is relevant to Watchtower history, though not directly connected to it.

Be patient. The whole thing is intense and a new era for me. 

Barbour's 1881 convention and the parting of the ways.

     When CTR separated from Nelson Barbour there was a period when they were competing for the same audience. Zion’s Watch Tower was sent to all on the Herald of the Morning subscription list, and the disagreements between the two papers and their respective messages grew rapidly. CTR never mentioned Barbour by full name in the exchanges, whereas Barbour frequently mentioned CTR – going from “dear brother Russell” to sneering at him as a “businessman in Pittsburgh,” then throwing in accusations of spiritualism, “the doctrine of the devils” (Herald March 1881 page 48) because ZWT was still promoting Christ’s invisble return in its full sub-title Herald of Christ’s Presence.

     So what happened to CTR’s group that had elected him as Pastor in 1876? In those difficult months in 1879, who would stay with CTR, and who would side with Barbour?

     Initially, the number living in the actual Pittsburgh area that supported CTR was quite small. CTR’s wife, Maria, described the group as such in court testimony. The main Pittsburgh meeting announced in the early ZWT was the annual memorial of Christ’s death. In 1880 this was held in the home of William H Conley, who would become the first Watch Tower Society president. The home still exists today. This meeting was a most important event in their calendar, yet they did not hire a hall, but used Conley’s parlor. Were they horrendously overcrowded, sandwiched up the stairs and out into the garden? Had there been any problems with the group fitting into Conley’s home, it is unlikely that they would have repeated the experience the following year. But repeat it they did in 1881. Once we get past that, things quickly change. Conley soon disappears from ZWT history. Meetings at hired halls are advertised and by 1889 they had a custom built headquarters, Bible House, with a chapel that could hold 200 people.

     What about those who still hankered after Barbour’s message? They obviously did not form a separate group in Pittsburgh with regular meetings. Had they done so, then the Herald would have, well – heralded it…

     To begin with, many individuals no doubt just read both journals and adopted a wait and see attitude. They could soon add papers from John H. Paton and Albert D. Jones to the list, and later one produced by Arthur P. Adams. Both Paton and Adams were to have their own separate falling out with Barbour.

     So you could read what came to hand, you could attend talks and meetings as available, and if you lived in Pittsburgh, then CTR’s burgeoning ministry was close to hand. If you were a Barbourite living in Pittsburgh, it would be a little more difficult.

     Barbour tried to provide for his Pittsburgh supporters after the break with CTR.

     Returning to Allegheny and Pittsburgh, over six months after ZWT started, Barbour relates a mission he had in Pittsburgh. In the Herald for February 1880 (page 32) he relates how he had an urgent call to visit. He paints a picture of all these poor friends in Allegheny and Pittsburgh who needed his help. He meets almost clandestinely in their homes and organises one public meeting, although no details are given other than the date, January 25, 1880. He comments that they had so much darkness at their weekly meetings, which is a strong inference that at least some were also associating with ZWT. Perhaps there were twenty-five or more he helped, but no names are revealed. 

     He is back again in October 1880, this time as part of a longer speaking trip. But on this occasion the names of some Pittsburgh supporters are revealed. The announcement of his visit in the October Herald (page 64) advises that “those going to the Pittsburgh meeting, can call on Bros, S. M. & J. Miller, 106 Smithfield Street, for particulars.” The meeting appears to have been scheduled for Sunday, October 17.

     Transcripts of the 1880 census for Pittsburgh put one S. T. Miller at 108 Smithfield Street. This is near enough to strongly suggest the same family. S. T. is aged 40 in 1880; he is a widower living on his own, and working as an employment agent. By the September 1881 Herald, S. M. Miller is now listed at Liberty Street, Pittsburgh, as a contact for those wanting cheap railroad tickets to Barbour’s 1881 convention, for which see below.

     The November 1880 Herald (page 80) has a review of this October 1880 trip by Mrs. Barbour. They spent much of their time in Pittsburgh at the home of Dr. Buvinger. (Buvinger had been a supporter of George Storrs and his history can be found in Separate Identity volume one). Here they celebrated the Lord’s supper – obviously not on the anniversary date. Mrs. B. ended her report: “Husband spoke once in a public hall in Pittsburgh, the rest of the time it was one continuous meeting at some private house.”

     Following the visit, Emma Buvinger wrote an enthusiastic letter of support which was printed in the January 1881 Herald (page 16).

     In the May 1881 Herald Barbour announced a general meeting of believers to be held in Rochester, NY. His Church of the Strangers would be used for meetings over an eight day period (Sunday August 27 to the following Sunday) and accommodation (of a sort) would be provided. They could accommodate up to 200 of the faithful. As Barbour wrote (page 80) “We are on the eve of great events, when by faith, we shall conquer the nations.” As Mrs B. put it (page 77) “Only a few more months and the overcomers will be rewarded with victory…(and we) ‘who are alive and remain’ will be caught away to meet the Lord.” It was a heady mix to encourage believers to travel to Rochester for more of the same.

     The July 1881 Herald (page 31) gave details of accommodation, in both private homes and  commercial facilities; and for those experiencing the equivalent of a camp meeting the assurance was given that sufficient straw would be provided. The account of the arrangements was in the October 1881 Herald (page 46):

     “We kept a book in which those who stopped with us registered their names. At our table, we accommodated all, or nearly all who came. While the sleeping accomodations were a curiosity. The hall above the meeting room – 40 by 80 f'eet – was first divided into two rooms, by a heavy tent wall; thus separating the men’s apartment, after campmeeting fashion. On the one side, all was left in one large room; while the other and larger part, was a curious display of architecture; sheets, shawls, and factory, strings and wire; were wonderfully combined into little cottages or rooms – making a perfect labyrinth of streets, lanes; and houses. My wife and I – with the help of a guide – made a number of visits… The large room on the men’s side, was used through the day, for prayer and Conference meetings. It was easily seated, as we had a large number of folding camp-chairs.”

     The speaking duties were shared between Barbour and Adams. In his opening address Barbour confidently stated that “we were expecting Christ to come this Autumn, “in all his glory,” and “as the lightning,” “in flaming fire, taking vengeance” – “we expected to see him, perhaps as Saul saw him just outside of Damascus, but we did not expect to be caught away to meet him for before that event Jesus must tread the wine-press alone.”

     In the last session A. P. Adams seemed to have a slightly different take on events:

     “Cordial greetings, expressions of love and hopeful farewells were exchanged, and the dear ones separated to their several homes and duties for a little time until that blessed meeting, together with the resurrected saints, with our Lord in the air: “and so shall we ever be the Lord.”

     A November supplement to the Herald, admitted that the fall of 1881 had been “a mistake” and now confidently pushed events forward to the following Spring.

     Barbour’s convention is of particular interest to historians because he saw fit to publish all the names and partial addresses of those who attended. This is a snapshot of who gave him that level of support in 1881 and where they came from. So here an attempt has been made to transcribe his lists for modern researchers.

     There are two sources for the list of those in attendance. The first is from the October 1881 Herald:

     This is taken from a microfilm that has been in circulation for many years. The problem with it is that the original volume was been very tightly bound, resulting in a small loss of text in the gutter. For straight text you can often guess the incomplete words, but for names and locations it becomes more difficult.

     Fortunately we now have a second source for much of the information. A local newspaper, The Rochester Evening Express for August 30, 1881, also reported on Barbour’s convention, and provided a shorter, albeit more legible, list of names.

     The Herald lists around 140 names and the newspaper lists about 100, which includes two extra family members omitted in the Herald. There is also one more name in the conference review. However, the newspaper does give extra information about forenames, and also helps decipher most of the names partly lost in the Herald’s tight binding. A couple of other small details have been established by examining the correspondence columns in extant issues of the Herald.

     For the benefit of future researchers, at the end of this article we have transcribed a list of all those we know attended, from the above sources. This can be considered a reasonable result, although it presupposes that typesetting for all sources was accurate on the day.

     There are two copies of the list provided, one by surnames and one showing where the delegates came from. Surnames are useful for identifying well- known figures like the Buvingers, Avis Hamlin, and the Withingtons, who were with Barbour to the end. The timing of the convention was quite close to the 1880 census, so the census and trade directories may yield more information about some of these people who expected their troubles to be over by the end of the year.

     For places it is helpful to identify which parts of the United States and Canada provided Barbour with his support. Some are little clusters; for example Beverly, Lynn and Chelsea are all close to each other and were a group meeting at the home of Arthur P. Adams at Beverly, as long as he remained in association with Barbour.

     For the purpose of this article it is useful to quickly establish from the lists that the largest group of 1881 visitors (thirteen in all) came from Pittsburgh or Allegheny City. From no names reported in Barbour’s January 1880 visit, to a couple reported in October 1880, now in August 1881 these people were content for the world to know they supported Barbour in some degree, whether they were still reading ZWT or not.

     How long they stayed with Barbour we generally do not know. The predictions linked to his convention replaced previous predictions, and were in turn supplanted by future calculations. Barbour’s history of prophetic failure is well-documented in Nelson Barbour: The Millennium’s Forgotten Prophet by Schulz and de Vienne. On each occasion of failed prediction, he likely shed some supporters, who were not replaced to the same degree. There is an interesting roundup of predictions in the October-November 1901 issue of his paper (pp. 124-125) where he admitted there had so far been a total of six different disappointments over dates for when Christ had been expected. Still, undeterred, even now he confidently concluded: “The time, 1903 is, beyond all question, the best supported time argument of the entire movement.”

     Some rationalised their disappointments. Going back to the message of the 1881 conference, here is a typical letter from a September 1882 Herald from one who attended it:

     In the immediate wake of the August 1881 conference, another one was mooted for Philadephia starting Sunday October 1881 for eight days. It was to be organized by J H Gray, but few came from afar, and despite a glowing couple of sentances in the December 1881 Herald, page 76, a lack of detail suggests it was not such a success. As far as extant copies of the Herald are concerned, the idea does not appear to have been repeated.

     While ZWT and its related movement prospered, there still remained some knowledge of Barbour amongst its readers. When S D Rogers broke away from ZWT in 1894 it was reported by Maria Russell (ZWT special edition for July 11, 1894, page 171 in original) that he had teamed up with Barbour, “an old enemy of the cross of Christ.”  That would only have meaning to ZWT readers if they knew who Barbour was.

     And Barbour always acknowledged that some of his readers were still reading the papers of former associates. These were the “foolish virgins” who had gained some truth from him, but then gone astray. To the end his paper attacked what he called Russellites, Patonites and Adamites. Talking of Satan’s lie, he railed: “You can get all you want of this kind of teaching in the so-called “Spirit of the Word” [Adams’ paper] – may we all be delivered from such a spirit – and also in the “World’s Hope” [Paton’s paper] – or rather the devil’s hope – …unless that rankest of spiritualistic papers, the “Watch Tower” [CTR’s paper] absorbs most of his [Satan’s] time.” (see Herald, April 1897, pp.57-59)

     A few years after that swipe at his former associates, Barbour’s Herald stuttered to a close. He was old and tired, but still had yet another date confidently in mind. The final words of the final issue (October 1903 supplement) reads:

     His final date was for 1907. He was spared that disappointment by dying in 1905.

     In contrast, those supporting ZWT, the main ones Barbour castigated as “foolish virgins,” went from strength to strength.

 

TRANCRIPT OF THOSE WHO ATTENDED BARBOUR’S 1881 CONVENTION

     Where there is still doubt in the transcript, the text is in red and a question mark follows in parenthesis. It is not possible to download anything direct from this blog, but if anyone would like this as a Word document to “play around” with, just send a message to Jerome via the contact information.

     First, a list by delegate name:

Surname	Forename	Where from
Adams,	Arthur P	Beverly, Mass.
Adams,	Addie A	Beverly, Mass.
Allen,	John J	Depauville, NY
Babcock,	William and wife	Oconee, Ill
Bacon,	Miss L	Alden, NY
Bacon,	G A	Cohocton, NY
Barr,	O S	Oakham, Mass.
Beeman,	J S	Honeyoe, NY
Belding,	Mrs Mary A	South Windsor, Conn.
Benedict,	H T	Canton, Penn.
Best,	Annie	Pittsburgh, PA.
Bockhoort,	J W and wife	Warsaw, NY
Bonyton,	A	W Baturo (?), Genesee Co.NY
Bowe,	E A and wife	Batavia, NY
Bradstreet,	Isabella	Rochester, NY
Bradstreet,	Laura A	Rochester, NY (assumed)
Brown,	H and wife	Wayland, NY
Brown,	A S and wife	Cohocton, NY
Brown,	R A	Cohocton, NY
Bulman,	Edward T	Lynn, Mass.
Bulman,	Mary L	Lynn, Mass.
Buvinger,	Sherman	Pittsburgh, Pa.
Buvinger,	C W  M.D.	Pittsburgh, Pa.
Buvinger,	Emma P	Pittsburgh, Pa.
Chadwick,	Elijah	Chelsea, Mass.
Chadwick,	Sarah N	Chelsea, Mass.
Chapin,	Adeline	Nevada, O.
Clark,	F	a pilgrim stopping in Rochester
Cobb,	Julia A	Honeoye, NY
Combs,	Mrs E	Allegheny City, Pa.
Connell,	M	Norwalk, Ohio
Cooper,	D T	Chicago, Ill.
Craig,	M A	Westford, Mass.
Crittenden,	Miss Mary	Clarendon, NY
Crosby,	Mrs A	Evansville, Ind.
Davis,	Sarah F	Brockport, NY
Davison	Mrs F	Richmond, Va.
Davison,	George J	Lunenburg, Va.
Delano,	J S	Batavia, NY
Delano,	Mrs J S	Batavia, NY
Deverell,	Elder	Ont.
Dewey,	A and wife	Fort Edward, NY
Durkee,	Mary	Dansville, NY
Easton,	Enos	Hartford, Mich.
Ensign,	Orville	Eire, Pa.
Farr,	Mrs E H	Nowark, O.
Fassett,	Truman	Canton, Bradford Co.,Pa.
Field,	A A	Massena, NY
Fletcher,	William	Bradford, Pa.
Fuller,	Joseph G	a travelling pilgrim
Gary,	Mrs Mary C	Dansville, NY
Goss,	Henry	Macdonald, Mich.
Grant,	John	Batavia, NY
Grant,	Mrs John	Batavia, NY
Gray,	J H	Philadelphia, Pa.
Guthree,	W	Chambersburg, Pa.
Hagan,	D N	Uniontown, Pa.
Hamlin,	Avis	Elyria, Ohio
Harrington,	L D	Ware, Mass.
Hartwell,	C M	Greenfield, Mass.
Haskins,	Mrs	Fairport, NY
Hayworth,	Joel and wife	Plymouth, Kansas
Hennecky,	Abraham and wife	Monroe co., NY
Hennecky,	Elizabeth	Monroe co., NY
Hess,	Mrs George	Dansville, NY
Hibbard,	Mrs P J	Pembroke, NY
Higgins,	D H and wife	Norwalk, Ohio
Hodgman,	S and wife	Fort Edward, NY
Hovey,	Solomon	Hyde Park, Mass.
Hovey,	Augustus F	Hyde Park, Mass.
Howe,	Mrs S A	Springwater, NY
Ingold,	Lizzie	Allegheny City, Pa.
Jewell,	A C	Batavia, NY
Kerr,	W P	Wilson, NY
Lake/Lang (?).	Julia A	Brockport, NY
Landis,	Helen	Dansville, Ohio
Lord,	Mrs H H	Pittsford, NY
Lyon,	Samuel I	Norwalk, Huron, O.
Mathewson,	Kittie J	Rochester, NY
Mattison,	Mamie J	St Louis, Mo.
McCragg,	J W and wife	Warsaw, NY
McDonald (?),	J	Kimlin (?) Center
Mearns,	William	Oakdale, Ill.
Miller,	S M	Pittsburgh, Pa.
Miller,	John	Pittsburgh, Pa.
Motheral,	M S	Pittsburgh, Pa.
Munsee,	Mrs Delia	Dansville, NY
Munsee,	Mrs Mary J	Dansville, NY
Munsee,	E O	Dansville, NY
Myers,	Darius	Pleasant Valley, Ill.
Myers,	Miss S B	Pleasant Valley, Ill.
Myers,	Mary A	Allegheny City, Pa.
Paine,	Mrs Hon. J C	Covington, NY
Paine,	S White	(Rochester, NY)
Parks,	Caroline M	Le Roy, NY
Pottle,	Miss Lottie E	St Louis, Mo.
Putnam,	W	Batavia, NY
Randolph,	S B	Brockport, NY
Reed,	Ezra W	Dansville, NY
Richardson,	Elizabeth M	Lynn, Mass.
Roberts,	J R	Wallace, NY
Sloan,	James	Lapeer, Mich.
Smith,	M N	Springfield, O.
Smith,	Emma J	Allegheny City, Pa.
Smith,	William N	Pittsburgh, Pa.
Soranson	R	Stokesdale, Pa.
Spinney,	Frances A	Lynn, Mass.
Staples,	S A	Lunenburg, Va.
Staples,	M L	Prince Edward, Va.
Stegall,	Mrs J N	St Louis, Miss.
Storms,	W S	Fairport, NY
Storms,	Mrs W E	Fairport, NY
Tansey,	Judith E	Dansville, Ohio.
Trunnick,	Nannie S	Pittsburgh, PA.
Turner,	Mrs Martha	Toledo, Ohio.
Upson,	F C	Westfield, Conn.
Webster,	Abraham D	Springwater, NY
Whipple,	Geo. E and wife	Fort Edward, NY
Williams,	Mrs C J	Fairport, NY
Wilson,	William Jr.	Lycoming co., PA.
Withington,	S H and wife	Springwater, NY
Withington,	N T and wife	Springwater, NY
Wolfe,	Alvin	Nevada, O.
Yerrington,	Mrs James	Hartford, Conn.

     

  Second, a list by where they came from:

Surname	Forename	Where from
Clark,	F	a pilgrim stopping in Rochester
Fuller,	Joseph G	a travelling pilgrim
Bacon,	Miss L	Alden, NY
Combs,	Mrs E	Allegheny City, Pa.
Ingold,	Lizzie	Allegheny City, Pa.
Myers,	Mary A	Allegheny City, Pa.
Smith,	Emma J	Allegheny City, Pa.
Bowe,	E A and wife	Batavia, NY
Delano,	J S	Batavia, NY
Delano,	Mrs J S	Batavia, NY
Grant,	John	Batavia, NY
Grant,	Mrs John	Batavia, NY
Jewell,	A C	Batavia, NY
Putnam,	W	Batavia, NY
Adams,	Arthur P	Beverly, Mass.
Adams,	Addie A	Beverly, Mass.
Fletcher,	William	Bradford, Pa.
Davis,	Sarah F	Brockport, NY
Lake/Lang (?).	Julia A	Brockport, NY
Randolph,	S B	Brockport, NY
Fassett,	Truman	Canton, Bradford Co.,Pa.
Benedict,	H T	Canton, Penn.
Guthree,	W	Chambersburg, Pa.
Chadwick,	Elijah	Chelsea, Mass.
Chadwick,	Sarah N	Chelsea, Mass.
Cooper,	D T	Chicago, Ill.
Crittenden,	Miss Mary	Clarendon, NY
Bacon,	G A	Cohocton, NY
Brown,	A S and wife	Cohocton, NY
Brown,	R A	Cohocton, NY
Paine,	Mrs Hon. J C	Covington, NY
Durkee,	Mary	Dansville, NY
Gary,	Mrs Mary C	Dansville, NY
Hess,	Mrs George	Dansville, NY
Munsee,	Mrs Delia	Dansville, NY
Munsee,	Mrs Mary J	Dansville, NY
Munsee,	E O	Dansville, NY
Reed,	Ezra W	Dansville, NY
Landis,	Helen	Dansville, Ohio
Tansey,	Judith E	Dansville, Ohio.
Allen,	John J	Depauville, NY
Ensign,	Orville	Eire, Pa.
Hamlin,	Avis	Elyria, Ohio
Crosby,	Mrs A	Evansville, Ind.
Haskins,	Mrs	Fairport, NY
Storms,	W S	Fairport, NY
Storms,	Mrs W E	Fairport, NY
Williams,	Mrs C J	Fairport, NY
Dewey,	A and wife	Fort Edward, NY
Hodgman,	S and wife	Fort Edward, NY
Whipple,	Geo. E and wife	Fort Edward, NY
Hartwell,	C M	Greenfield, Mass.
Yerrington,	Mrs James	Hartford, Conn.
Easton,	Enos	Hartford, Mich.
Cobb,	Julia A	Honeoye, NY
Beeman,	J S	Honeyoe, NY
Hovey,	Solomon	Hyde Park, Mass.
Hovey,	Augustus F	Hyde Park, Mass.
McDonald (?),	J	Kimlin (?) Center
Sloan,	James	Lapeer, Mich.
Parks,	Caroline M	Le Roy, NY
Davison,	George J	Lunenburg, Va.
Staples,	S A	Lunenburg, Va.
Wilson,	William Jr.	Lycoming co., PA.
Bulman,	Edward T	Lynn, Mass.
Bulman,	Mary L	Lynn, Mass.
Richardson,	Elizabeth M	Lynn, Mass.
Spinney,	Frances A	Lynn, Mass.
Goss,	Henry	Macdonald, Mich.
Field,	A A	Massena, NY
Hennecky,	Abraham & wife	Monroe co., NY
Hennecky,	Elizabeth	Monroe co., NY
Chapin,	Adeline	Nevada, O.
Wolfe,	Alvin	Nevada, O.
Lyon,	Samuel I	Norwalk, Huron, O.
Connell,	M	Norwalk, Ohio
Higgins,	D H and wife	Norwalk, Ohio
Farr,	Mrs E H	Nowark, O.
Mearns,	William	Oakdale, Ill.
Barr,	O S	Oakham, Mass.
Babcock,	William and wife	Oconee, Ill
Deverell,	Elder	Ont.
Hibbard,	Mrs P J	Pembroke, NY
Gray,	J H	Philadelphia, Pa.
Best,	Annie	Pittsburgh, PA.
Buvinger,	Sherman	Pittsburgh, Pa.
Buvinger,	C W  M.D.	Pittsburgh, Pa.
Buvinger,	Emma P	Pittsburgh, Pa.
Miller,	S M	Pittsburgh, Pa.
Miller,	John	Pittsburgh, Pa.
Motheral,	M S	Pittsburgh, Pa.
Smith,	William N	Pittsburgh, Pa.
Trunnick,	Nannie S	Pittsburgh, PA.
Lord,	Mrs H H	Pittsford, NY
Myers,	Darius	Pleasant Valley, Ill.
Myers,	Miss S B	Pleasant Valley, Ill.
Hayworth,	Joel and wife	Plymouth, Kansas
Staples,	M L	Prince Edward, Va.
Davison	Mrs F	Richmond, Va.
Bradstreet,	Isabella	Rochester, NY
Bradstreet,	Laura A	Rochester, NY (assumed)
Mathewson,	Kittie J	Rochester, NY
Paine,	S White	Rochester, NY (assumed)
Belding,	Mrs Mary A	South Windsor, Conn.
Smith,	M N	Springfield, O.
Howe,	Mrs S A	Springwater, NY
Webster,	Abraham D	Springwater, NY
Withington,	S H and wife	Springwater, NY
Withington,	N T and wife	Springwater, NY
Stegall,	Mrs J N	St Louis, Miss.
Mattison,	Mamie J	St Louis, Mo.
Pottle,	Miss Lottie E	St Louis, Mo.
Soranson	R	Stokesdale, Pa.
Turner,	Mrs Martha	Toledo, Ohio.
Hagan,	D N	Uniontown, Pa.
Bonyton,	A	W Baturo (?), Genesee Co.NY
Roberts,	J R	Wallace, NY
Harrington,	L D	Ware, Mass.
Bockhoort,	J W and wife	Warsaw, NY
McCragg,	J W and wife	Warsaw, NY
Brown,	H and wife	Wayland, NY
Upson,	F C	Westfield, Conn.
Craig,	M A	Westford, Mass.
Kerr,	W P	Wilson, NY