1912 with Dust Jacket. Unusual

Not a WT publication: See comment trail ....

We would like to have ....

We would like to have these, but, alas, can't afford them ...

http://www.ebay.com/itm/Das-Sektenwesen-unter-besonderer-Berucksichtigung-der-ernsten-Bibelforscher-Ent-/332090515882?hash=item4d522321aa:g:If8AAOSwo4pYd~dG#shpCntId

http://www.ebay.com/itm/Die-ernsten-Bibelforscher-entlarvt-durch-Dr-med-Rudolf-Fisch-Neue-Bearbeitun-/302200930276?hash=item465c943fe4:g:WK8AAOSw4DJYgR51

http://www.ebay.com/itm/Die-Internationale-Vereinigung-Ernster-Bibelforscher-Loofs-Friedrich-/371849669966?hash=item5693f7ad4e:g:~TcAAOSw5cNYiprI

If you have them, a scan would be nice.

We need

There are several German language anti-Russell and anti-Bible Student booklets, mostly from the 1920s. We need any from before 1910. Do you know of any?

Posting this for Dr. Schulz

We read a large amount of commentary on Witness and Bible Student history. Many of those who write about these groups lack understanding of evidentiary value.

            The best evidence is contemporary to the events. But not all contemporary documents have the same value. For instance, there are many contemporary comments on the election of J. F. Rutherford and the expulsion of dissenting directors. That many writers say the same thing does not mean that each is of the same quality. Some simply repeat what they heard or read. None of this is evidence at all. It is gossip. Gossip might be noted by a historian, but it is not evidence. An ethical historian will prune the evidence down to first hand observations. Of these, those that have a point of view become suspect. Why did they say what they said? is an important question. In a controversy, you will find differing points of view. A historian must balance what is said against motive.

            Contemporary newspapers are first hand material, but they’re subject to point of view and motive. Nineteenth century papers are notoriously full of lies and fakery. Never take a newspaper article at face value. Ask if it rationally represents events as other testimony represents it.

            Original letters and diaries are excellent evidence. But does the content defend someone? Why? Is the defense rational? Does it support other evidence?

            Best evidence, aside from being contemporary, has verifiable detail. Suspect documents that lack detail.

            Secondary evidence is only important because it gives an overview of current views of the subject. It is not an important contribution to the historic narrative. If one relies on it, he is probably gravely misled.

            In this subject area books by Gruss and others become irrelevant. They are secondary, even tertiary sources. Citing them usually does not further quality research.

            Assess each evidentiary document using these criteria: 1. Is it contemporary? 2. Is it by a participant? What is their point of view? Why do they approach the matter as they do?

            I hope this helps some of our email correspondents.  

An Italian postcard

from Franco

From the 1982 Yearbook pages 129-130

“Now let us go back to the end of World War 1. Shortly after 1918, Brother Marcello Martinelli, who had come to a knowledge of the truth in the United States, returned to Italy. He was a native of Valtellina, one of the beautiful valleys in the Rhaetian Alps leading down to Lake Como, and he covered this territory a number of times with the Kingdom message. In 1923 he became a "colporteur," and joined Brother Remigio Cuminetti in the Pinerolo area.”

In 1923 the two men sent a postcard to Fanny Balmas.

Fanny Balmas was the widow of Lugli Balmas, who lived at San Germano, Chisone, Gondini fraction (see 1982 Yearbook page 119). The postcard (reproduced below) is dated August 21, 1923.

Translation:

Susa, Tuesday, August 21 (1923)

Our beloved sister in the Lord

That His kindness will always be increased. We came here last night after a very good trip 70 Km.We are discreetly housed. Today we will try ground.  May the Lord assist us with his grace and blessing for the great merits of the Redeemer, and bless both those who  are dear to us and who fight with us in spirit.

The address is: Trattoria degli Alpini Susa Turin.

Greetings and kisses from your dear Marcello (Martinelli) and humble brother Remigio (Cuminetti).

Psalm 121

French tracts

from Franco

L'ETUDIANT DE LA BIBLE for November 1915 (The Bible Students Monthly in French)

LE JOURNAL POUR TOUS for October 29, 1916 (Everybody's Paper in French)

Editorial note: it is interesting to see that while the title Everybody's Paper was generally phased out in America in 1913, the title was still being used in France in this 1916 issue advertising The Photodrama of Creation.

Can we attach this to Zion's Watch Tower.

It is unlikely because of the date, but it is not impossible. Anyone want to pursue this research?

 

Chater was a Brethren writer. There is no ZWT connection.

This one is slightly more possible. Can we say definitely one way or the other if this was connected to Zion's Watch Tower: 

Hucklesby was also a Brethren Preacher. No Watch Tower connection.

Chart Talks

We need to know the date of the earliest Chart Talks in the UK. Anyone?

We need someone who subscribes to this: https://www.britishnewspaperarchive.co.uk/account/subscribe to search "Zion's Watch Tower" for advertisements appearing in Sheffield newspapers in 1881 for boys to circulate tracts. Anyone?

Recent Visitor Map - Pleasing. But where are the comments?

On Rachael's Personal Blog

You may be interested in a photo on Rachael's personal blog:

http://wardancingpixie.blogspot.com/2017/02/the-perils-of-research.html

French Millennial Dawn

This is the first edition of Divine Plan of the Ages in French. Released in 1897, both hard cover and soft cover.

With grateful thanks to Franco.

Never ever ...

Never underestimate the importance of what may seem merely interesting, even trivial. One of the recent letters posted here changed a paragraph in a key chapter for volume 2. The change is only by two sentences, but we may add more later.

Send us your stuff. We usually post it. Thanks to everyone who has sent material recently.

And thanks to the person who pointed us  to some letters from the 1930s. We can't use those now, but assuming we don't die before we get that far, they will be important later.

Can you translate this? [click image to view entire]

Can we date this post card?

Can you translate and date these? [Click to see full image]

Elie Jerville

Elie Jerville was a French Bible Student who was well-known in his day. Franco has kindly sent some correspondence Jerville received between 1909-1914.

He is reportedly mentioned in the French edition of Watch Tower in July 1910 (attending a meeting) and March 1911 (speaking at the funeral of J B Tillman). There is also a letter from him in the standard American issue of Watch Tower for June 15, 1916 (reprints page 5915). Under the heading LETTERS FROM FRENCH BRETHREN Jerville wrote:

In accordance with the invitation of dear Brother Russell in his wonderful and comforting article on "Divine Love," published in the last July French TOWER, I am intending to write to him.

May the God of all grace and peace be with each of you in your activity for the Lord's cause, till by and by above we shall sing an everlasting alleluia to the honor and glory of our great Creator!

ELIE JERVILLE, Corporal at Bailleul.--Northern France.

Jerville survived the war, but appears to have left fellowship with the parent Watch Tower/IBSA after the death of CTR.

In reverse order, there is a letter written by CTR to Jerville in 1914. Dated 22 July 1914, there is an error in the address, the city is not Rouboix but Roubaix, but the letter obviously reached its destination.

Prior to this letter, Jerville received a postcard dated March 23, 1913, which is signed by three names, Weber, Boillet and Freytag.

Prior to this postcard, Jerville received a postcard , dated February 6, 1909, signed by (Adolphe) Weber.

I am afraid that I failed all my exams in the French language very many years ago, but some enterprising reader might like to copy the cards, increase their size to make them readable and translate for us.

Switzerland

from Franco


In French-speaking Switzerland, in 1914-1915, postcards were distributed or mailed to potentially interested parties. One side featured a landscape picture, while the other side was an invitation to attend a "religious conference", at a given time and location.

Some examples of these materials are below:

From Franco

Invitation to attend first Italian Convention.

Click on image to see entire.

Franco sent this photo too. Same convention:

The Rules

            It’s time I restate the rules. This is a history blog. It is not social media. It exists solely to provide a platform for research sharing and discussion. Do not sell your products or services through the comment trail.

            All parties are welcome here. I do not allow personal invective or disputes about doctrine. There are other forums for that. Use those. This is not a forum for social, cute, interesting stories. It is only a history blog. However, Rachael has a mostly neglected personal blog that often posts interesting stories. You have one to tell, contact her. There is no promise from her to publish it.

            We are open to questions, but it is unlikely we can accept research requests. The most you will get from us, if we don’t have a ready answer, is posting your question on the blog.

            This blog thrives on comments. If you find it interesting, say so. Never presume we know what you know.

            We are open to short articles by others. They must be well researched, footnoted and factual. We do not accept an article that is only a quotation from an old Watch Tower. Those are rejected out of hand. We expect an article that informs. We are willing to work with you if English is not your first language, and you need grammar or structural help.

            Rachael has complained before about Korean trolls. We still get Korea Telecom visits, but they cannot post. If you come here to troll or spam, you will not find a welcome home.

            A blog is not the best resource. If you find something here you wish to use, consult the original source. We often note those. Citing a blog in a footnote is usually not best practice. If you do cite this blog use the usually accepted format.

            You can throw what ever temper tantrum you wish in email. I will block your comments here if you attempt to use our blog to vent your spleen against a religion, individual or group.

            We expect that those who read this blog and our books are adults with adult capabilities. If you find something in an article here or in one of the books that piques your interest and we did not footnote a general comment, assume some responsibility and research it.

            We only footnote original sources or authors we quote. We do not footnote every general comment. We write to an American academic standard. That includes our footnotes. We do not write to give every misguided polemicist a voice. You want to read their work? You explore on your own. I’m not your mother, and neither is Rachael. We expect you to use sound judgment and to have a sense of self-responsibility.

Because someone asked

Recent from Spain. Do you know each other?

Wishful Thinking

We have one or two reactions of the 1881 failure of expectations. Do you have more? Probably do not exist, but we're asking anyway.

Andrew Pierson

The comment trail for the post on General Hall discussed how Andrew Pierson, who was briefly vice-president of the Watch Tower Society, ended his days in sympathy with a non-IBSA group, who reported on his funeral.

Pierson was a horticulturist by trade or profession, much like an earlier director of the Society, Henry Weber.

When Andrew Pierson died he made the news in the New York post. Two cuttings are below. One shows that George Fisher took his funeral. When the PBI magazine reviewed the funeral, they omitted to say who conducted the service. Maybe thereby hangs a tale. Probably of most interest is the second cutting, which suggests Pierson's beliefs in the early 1920s, somewhat akin to the Millions campaign.

Daniele Rivoire 1858-1911

Ancestry.com

Daniele Rivoire (Daniel Jean-Paul Rivoire) was born in Angrogna, Piedmont, Turin, Italy on 1 Feb 1858 to Jean Rivoire and Catherine Gaydou. He passed away on 3 Sept. 1911 in Altadena, Los Angeles, California, USA

ZWT February 1, 1905, p. 47, reads:

DEAR SIR AND BROTHER:

By this time I hope you will have received the 500 volumes of the MILLENNIAL DAWN in Italian. I hope you are satisfied with the print and binding of the volumes. We have tried to do our best, and have had experiences that will be useful in future. Although ill, but now, thank God, a little better, I have never ceased to be occupied with the work, and the Lord has blessed it. To the many letters and cards that I could send you, there is one most rejoicing and very important of the Pastor Giuseppe Bauchetti, doctor of letters and philosophy, a very learned man, who with child-like simplicity has received Present Truth and is ready to give testimony. After reading the two volumes in French, he has bought all the other books in English, and he has so learned that tongue as to be able to understand the third, fourth, fifth and sixth volumes. Others have started to study the French, it being much easier for them than the English volumes. Brother Bauchetti is wishing to write to you personally to express his admiration and gratitude for having freed him of many terrible doubts and made to shine in his heart such bright light and assurance and inexpressible joy. I am busy selecting in each of the principal towns a brother who will sell the books and endeavor to spread the Truth. I need not tell you how orthodoxy and traditionalism are making war on us, but in all humility and not trusting in ourselves, we are ready to go on, confidently trusting in him who said, "Be of good cheer: I have overcome the world."Last week I had occasion to visit two districts of the Waldensian valleys, and I never expected to find among people that pretend to be Christians such deadly sleep as I found there. Some watchful ones, however, are to be found here and there, and they quite readily accept the food so long desired. Expressing to you my gratitude and that of all the brothers and sisters for all that you are doing for us, I remain yours most humbly in the Lord,

DANIELE RIVOIRE,--Italy.

Follows full article.

Not at all relevant ... but

Recent Visitor Maps

I wonder how many of our visitors talk to each other.

To add to my reply in previous post.

Very, Very Temporary Post - A chapter from volume three.

Usual rules: You may save for your own use. Do not share it. If you come late to the party, contact me, and I may send you a copy. This was written 2 years ago. It is due for updates. Do not rely on it; it will likely change in the final version.

I'm posting this for comments and reactions. If you know something or have a resource we do not, please share it in the comment trail.

Advertising the Message

When the first volume of Millennial Dawn neared publication, Russell placed an announcement in The Christian Herald. It piqued the interest of at least one Herald reader, leading to their eventually committing themselves to Watch Tower teachings. Publication was subsequently announced through The Herald and the book sent for. A. I. Ritchie recalled his father sending for the book: “In 1886 my father saw your advertisement in the Christian Herald that Volume I, Millennial Dawn, was in preparation. As soon as he saw the announcement that it was ready, he sent his $1 and got its teachings, accepting it as rapidly as he saw that it harmonized the Scriptures.”[1]

A brief review of the book found in the October 7, 1886, issue of The Christian Herald caused controversy later. The review was very positive:

remainder of this post has been removed.

Few paragraphs from Chapter for vol. 3

            Perhaps the most significant, mostly positive review came from J. B. Rotherham. Russell and Rotherham shared key points of doctrine, and where they connected in doctrine Rotherham found The Plan of the Ages to be “a notable book – bold, broad, and breezy; very refreshing after the stereotyped dogmas and platitudes which pass current in the theological world.” The review was the lead article in the December 1886 issue of The Rainbow, filling nine and a third pages.[1] Much of it presented Rotherham’s reservations. The book wasn’t safe for all, but it should be read:

For the ordinary, hesitating, uninstructed child in theology, who as yet knows not his right hand from his left, and who may crave for some one to do his thinking for him, and be rather too ready to be carried about by every wind of teaching, and too timidly willing to cast anchor in the confident conclusions of a stronger mind, – we cannot recommend this volume. Its faults are too serious – and its conclusions are too sharply cut – its scheme is too definitely mapped out, – to be a safe book; that is to say, for theological children. … In spite of its shortcomings, “The Plan of the Ages” is a valuable production, and is probably destined to furnish material assistance in shaking down old walls and building up new. We confess to a feeling about it which may be conventionally described as “naughty”; as if craving the immense gratification of putting doctors of divinity and infidel orators alike through a determined course of reading in this book Bible in hand.

            Of his several objections the two that seem to draw the strongest attention is Russell’s belief that Revelation 20:5 was spurious. More clearly than anyone in this period, Rotherham refuted this belief. He also took exception to Russell’s treatment of Jesus’ status before God: “Mr. Russell’s manner of speaking of our Lord has caused us pain. He mostly speaks of Him as simply “Jesus” – a thing the Apostles, if we mistake not, seldom did after the resurrection … . While our author very distinctly owns the pre-incarnate spiritual nature of the Savior, he seems, over and over again to purposely avoid attributing to Him absolute Deity prior to his human birth; and so frequently affirms that “since his resurrection he is a perfect spiritual being of the highest or divine order” (p. 175 and elsewhere) as to force one to think that he means to exclude our Lord’s pre-incarnate existence as not equal to this.”

            Despite Rotherham’s exceptions, he recommended the book, finally writing:

We have done our fault-finding. Only those who read dispassionately for themselves “The Plan of the Ages” will perhaps believe us when we assure them that enough in any case remains that is unimpeachable to render this volume such as is likely to repay abundantly any discreet man’s perusal. The Chapter on “The Permission of Evil” is alone more than worth the price of the while volume, and is the fullest discussion of this great mystery, and the nearest approximation to a probably correct solution of it, with which we are acquainted.

---

[1]               J. B. Rotherham: The Plan of the Ages – A Review, The Rainbow, December 1886, pages 507-517.

Herman strikes again

Last month (December) Rachael posted that there had been a flurry of interest in an old post on Herman Heinfetter. You can find the original (reprinted from a Bible Collectors' magazine) if you use the search facility on this site. Herman produced several Bible translations in the 1840s through to the 1860s in London, UK.

Those interested in this work can try google and download a pdf, although one comment suggested that these might not be complete. So - I went online to try and obtain a print copy.

The original is very rare, or more accurately - originals are... Herman produced a number of editions as part works and then complete works and two different translations - one called A Literal Version and one called An English version. They were privately produced in very small numbers. But shopping around I found that as well as ridiculous prices for print on demand, it was also possible to obtain both versions quite cheaply. I won't give the links because one already appears to have changed by this time of writing, but a search should yield something similar.

From "abebooks" came The Literal Version of around 450 pages from 1863. It only cost around 14 GBP including mailing from India. Yes - India. The downside was that it was reduced in size. I have seen an original in the Bible Society library, and while this size looks good in the bookcase, Herman's copious notes were pretty small in the original, so you need very good eyesight or a magnifying glass. For the general reader, this version reads like an interlinear.

From Amazon came The English Version of over 800 pages from 1864. This only cost me 8 GBP including mailing. It came from the UK, but was originally reprinted in the US. This was full size and is far more readable and user-friendly.

So what has this to do with this blog? Herman Heinfetter was the pseudonym of a British businessman who was a longtime member of the Anglo-Biblical Institute. His real name was Fred Parker, and he made his money as (quote) "an animal charcoal manufacturer". Although apparently a loner, with no direct connections to Unitarians, Adventists or Age to Come adherents of the day, he knew of the works of George Storrs. And his translation has some unusual features, like the use of "a God" in the last clause of John 1 v.1 and the regular use of "Jehovah" for the name of God over 150 times in his New Testament.

These non-traditional translation decisions may be rather familiar to many readers of this blog.

A. P. Stewart - St. Paul Globe, Aug 27, 1899.

General Alexander P. Stewart - Work in progress

Alexander Peter Stewart is the first on the left

CHATTANOOGA PUBLIC LIBRARY

1905

"We had a warm welcome in St. Louis, too, and the attendance was excellent,  notwithstanding the fact that we did not get the announcement into the WATCH TOWER,  and hence but few came from nearby towns. The morning session was in the "Christian Church" edifice.  The topic was "Consecration," and following it nine symbolized full consecretion by water baptism. Among the number was Brother Alexander Stewart, well known throughout the South for the active and prominent part he took in the war of the Rebellion, as the leader of "Stewart's Cavalry." General Stewart is of advanced years, but clear of intellect. He has been a "soldier of the Cross" for some time, and deeply interested in "Present Truth" for several years. He expected to be symbolically baptized at the time of the Chattanooga Convention, but was prevented by ill health. After leaving the water Brother Stewart was heard to express great satisfaction at having thus outwardly confessed his blessed Lord and his full devotion to him and His cause. Brother Stewart already had joined the army of the Lord, but this act of public confession he, so to speak, donned his regimentals and joined the forces "on the firing line." ............. [1]

1908

"Brother Russell, in closing this address, informed the audience that he was called to St. Louis, Mo., to preach the funeral sermon of our beloved brother Gen. A. P. Stewart, once of the Confederate army, and ranking Lieutenant-General in the same.  The funeral address on that occasion, we believe, was published by several of the prominent newspapers. Brother Russell returned at the convention after an absence of two days." [2]

1908

"The service was simple, Rev. C. T. Russell, of Pittsburgh, president of the Watch Tower Bible and Tract Society and long intimate friend of General Stewart told of his character,  his service to Tennessee, his native State, and as an educator." [3]

[1] WT 1905 R3637 "The Editor's Western Tour"
[2] WT 1908 R 4244 "Brother A. P. Stewart's Funeral"
[3] The Gold Leaf. Volume, September 10, 1908, p. 2

New contact ...

Dear Mister Schulz,

Sorry for contacting you this way. My name is Dr. ----. I am a historian from Germany. Via Internet I have found your email address. Since I am doing research on religious freedom and constitutional rights, I came across your book “A Separate Identity” what seems very interesting to me. In connection with Jehovah’s Witnesses many historians claim Russell’s beginnings are found in Adventism in view of his close relationship with Stetson, Storrs and Barbour. They conclude that his activities had been influenced by Adventist teachings for many years. Now I read in your publication about him being influenced by Age-to-Come belief or the One Faith Movement. That sounds pretty thrilling. Could you help me with some sources in this regard? That would be very kind of you. Thank you very much!

Kind regards,

Dr. A**** D****n

J. F. Smith's Business

Click image for full view.

Think Before you Conclude

My comments on the General Hall comment trail:

 

            Several issues exist in this discussion, providing me with an excuse to rant. Ready?        

            Presuming facts not in evidence is a logical fallacy. If you read the comments carefully you will see some that presume a conclusion is true because it might be true, or the writer wishes it to be true. The several arguments fall into categories of flawed logic.

            1. Argument from ignorance: This argument is called argumentum ad ignorantiam. It assumes something is true because it has not been proved false. Can you find an example in the comment trail? I see several.

            2. Argument from silence: This style of argument is called argumentum ex silentio. An argument from silence presumes a conclusion based on the absence of evidence. See an example in the comment trail?

            3. Quoting out of context: Self explanatory or should be. Emphasizing words or phrases without reference to context.

            4.  False/Single authority: Using as sole source a partisan or otherwise dubious authority to support a conclusion.

            5. "Onus probandi incumbit ei qui dicit, non ei qui negat" The burden of proof is on the person who makes the claim, not on the person denying it.

 

            Speculation plays an important part in historical research. It leads one into further research, sometimes uncovering important new material. But speculation, which in its very nature is guesswork, often flawed thinking, certainly never sound in itself even if proved right later, has no place in final conclusions.

            I realize that few who comment here are trained logicians. But logic is ‘second-nature’ to humans. We most often close our ears to logic’s prodding. Usually we want something to be true [or false] and we persuade ourselves that evidence supports us when it does not. Listen to the small voice of logic; be critical of your conclusions.

A smallish stream

Little Bighorn A real river ...

General Hall

by Jerome

The book God’s Kingdom Rules discusses on page 56 the stand that Bible Students took towards warfare during WW1. While the command not to kill was paramount in their minds, they also wished to be obedient to their understanding of the “higher powers (superior authorities)” of Romans 13. On that basis, some were prepared to join the army and wear a uniform. Of course, wearing a soldiers’ uniform, carrying a weapon, but then firing to miss, would be a difficult situation to be in, but this was the basic advice CTR gave in Volume 6 of Studies in the Scriptures, The New Creation, pages 594-595:

"We would consider it not amiss...to request a transference to the medical or hospital department, where our services could be used with full consent of our consciences; but even if compelled to serve in the ranks and fire our guns we need not feel compelled to shoot a fellow man."

This background may help some modern readers to understand the picture at the top of this article. This is General William Preble Hall, in full military uniform, wearing his medals. Hall was a Bible Student. The photograph is taken from a convention report for 1911; a convention where Hall was a featured speaker.

So who was this man? What was his background and connection with the Bible Students?

Hall came from a military background. He was born in 1848. He graduated from West Point in 1868 and served principally on Western Frontier duty until the Spanish-American war. He rose to the rank of Brigadier General. The following comes from the volume Who Was Who in America 1897-1942, page 507. (Spelling and abbreviations used have been preserved)

“Served principally on frontier duty until Spanish war; was in fight with Apaches at Whitestone, MT, Ariz., July 13 1873; Big Horn and Yellowstone Exped, 1876. And in action at Indian Creek, WY July 17, 1876, and combat of Slim Buttes, Dak., Sept. 9-10, `876; attacked by Indians while in command of reconnoitering party near camp on White River, CO, Oct 29, 1879, and while going rescue a brother officer was surrounded by about 35 warriors; awarded Congressional Medal of Honor for most distinguished gallantry on that occasion’ Adj. Gen Dep Puerto Rico 1899-1900. Was mem. Dept. Div. army, and distinguished marksmen teams. 1879-92, and won medals upon all these teams, shooting, carbine, and revolver. Retired June 11, 1912.”

The reference to Big Horn calls to mind the death of General Custer. From anecdotal evidence (letter from Russell Kurzen of WT headquarter staff dated Jan 23, 1995) “One day before the Battle of the Little Big Horn, Custer told Hall to scout the Indians, so he came within one day of dying with Custer and his men.” The same source said that Hall had a reputation for kindness and fairness to the Indians, often seeing to it that their needs were met out of army supplies. (Hall served as a Quartermaster at different stages of his career.)

(The words "anecdotal" and "evidence" probably don't belong together in the last paragraph. For an interesting discussion of this disputed account see the comments - Jerome)

So how did General Hall become a Bible Student?

Hall relates his experience in a letter to ZWT for June 1, 1905. In September 1904 while attending the World’s Fair at St Louis, he had picked up two tracts published by the Watch Tower, and was moved to write off for the first volume of Millennial Dawn. He soon obtained the other volumes and his letter shows his full commitment to the message.

By 1907 CTR was highlighting Hall’s example in sharing his faith. In a convention talk “To Colporteurs and Harvest Workers” CTR singled out Hall for praise in visiting all the people he knew in Washington with Bible Student tracts. In CTR’s estimation this took more courage than fighting on the battlefield.

In 1908, Hall was one of those listed who had taken “the vow”.

By 1911 Hall was giving the address of welcome at the Mountain Lake Park, Maryland, convention, before introducing J F Rutherford as convention chairman.

It was at this convention that a world tour was announced to investigate foreign missions. CTR and six companions made the tour and reported back in a special issue of the Watch Tower for April 1912. General Hall was one of the group, and in the photograph in the Proclaimers book on page 420, he is third from the left, just behind CTR who is seated. When the tour visited the Philippines, where Hall still knew some US military personnel, he gave a talk on "The Bible and Christianity from the Standpoint of a Soldier."

In July 1912 at a convention in Washington D.C. Hall led a session which the convention report headed Lake of Hell-Fire Officially Repudiated, which presented an anti-Hell resolution for adoption.

In 1915 J F Rutherford produced his booklet Great Battle in Ecclesiastical Heavens. In the character witnesses, Hall features prominently. His testimonial to CTR (dated April 3, 1915) takes up most of page 52 in the original American printing, signed W P Hall, Brigadier General, US Army, and then Hall’s own photograph takes up the whole of page 53.

After CTR died, comments on warfare and patriotism in the book The Finished Mystery resulted in eight well-known Bible Students being arrested and sentenced to long prison terms in 1918. They were released after around nine months in 1919.

With his background, one might wonder how Hall dealt with this. However, it appears he continued as a Bible Student in loyal association with the IBSA. He died in December 1927 and his obituary was published in the Society’s Golden Age magazine for February 8, 1928, page 302. Probably written by Clayton J Woodworth, it reads:

General Hall Passes On

GENERAL William Preble Hall, retired, former Adjutant General of the United States Army, and well known to Bible Students in all parts of the world, has passed on, at the age of 79 years.

General Hall, awarded a Congressional medal of honor for distinguished gallantry in action in one of Colorado’s many Indian wars, in 1879, was also brave is his defense of the truth. He was neither afraid nor ashamed to distribute tracts in his home neighborhood, one of the most exclusive in Washington, D.C.

Though always to some extent influenced by his early military training, he nevertheless took his stand on the Lord’s side and was a meek and faithful worker in the service work, doing with his might what his hand found to do. He toured the world with Pastor C.T. Russell on the foreign mission investigation and was the chairman of the Bible Students’ convention in Scranton in 1920. He was a brother greatly beloved by all who knew him.

(end of obituary)

Hall was buried in Arlington National cemetery, Arlington County, Virginia, Section 1, Lot 653. If you check the name “William Preble Hall” on the Find a Grave site, you can see his grave marker, along with a bit more biographical information, including family details which this article has not covered. The Find a Grave article does not mention his Bible Student connections. However, Hall also gets his own article on Wikipedia. This does provide information about his religious background along with some more photographs.

Reviews ... Again

1881 - VERY temporary post

Usual stuff. You may copy for your own use. Do not share. This is work in progress. It may change. Further research may show some of it unreliable. Comments are welcome. Footnotes deleted from this version for ease of posting.

Approach to Eighteen Eighty-One

The subject we consider in this chapter is much distorted without context. America with much of the Christian world was religious. Faith was serious business. If churches differed in doctrine, sometimes hated each other condemning others to a fiery Hell – Protestants listened to the Scripture’s prophetic voice. Historians who write about this period tend to focus on extremist and Adventist movements. But interest in prophecy was not limited to fringe movements. It was a main-stream phenomenon. Baptists of various stripe, Anglicans, Presbyterians and nearly everyone else had well defined interest in prophetic fulfillment. Some Catholic writers believed Christ’s return impended. In 1881, a French priest, Charles Arminjon, published a series of lectures predicting the near return of Jesus, translated into English and published at The End of the Present World, and the Mysteries of the Future Life.

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Useful links Herman Heinfetter

https://books.google.com/books?id=PYsEAAAAQAAJ&printsec=frontcover&dq=Herman+Heinfetter&hl=en&sa=X&ved=0ahUKEwjq_bmh-__QAhWl64MKHeS-DQMQ6AEIHTAA#v=onepage&q=Herman%20Heinfetter&f=false

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https://archive.org/details/aliteraltransla00unkngoog

http://www.lulu.com/us/en/shop/herman-heinfetter/an-english-version-of-the-new-testament-1864/paperback/product-15739159.html