Histories of the early Watch
Tower movement tend to fall into
two extremes, hagiography and polemic. This is because they are usually written
from a range of widely differing theological perspectives, not that of a strict
historian. Additionally, they tend to concentrate on the figure of Charles Taze
Russell to the virtual exclusion of his contemporaries. This volume redresses
that balance, written by two historians with an almost fanatical attention to
detail as demonstrated by the voluminous footnotes. They appear to strive hard
to keep any personal views out of the picture and go where the evidence takes
them. The result is a detailed, even-handed history of Russell and his
contemporaries - crucially in the context of their times. Many writers on this
subject seem to try and graft 21st century attitudes onto 19th century people,
not recognising that the beliefs of Russell and others in the second half of
the nineteenth century were often far more mainstream than a modern reader
might imagine. Even if one has no direct interest in Russell and what came
later from his ministry, several groups today count people like Henry Grew,
George Storrs, and John Thomas in their antecedents. These men all feature in
this book and, certainly in the case of Storrs ,
you are unlikely to find as much detailed information on his life and work
anywhere else. The writers have previously published a volume on Nelson Barbour:
The Millennium’s Forgotten Prophet. That too is well worth reading, although
the present volume (that takes history up to 1879) is a stand-alone book.
Review two:
This is the definitive history of the early years of the
Watch Tower Movement. Because as stated in the "Introduction" no one
had ever before "produced anything approaching a reasonably well-researched
and accurate account of the Watch Tower 's
early years". That is until now. Schulz and de Vienne with the help of
others named and unnamed have combed a vast array of resources to produce this
historical gem. The 380 pages of volume one cover the period up until the split
with N. H. Barbour in May 1879. Most histories cover this period in only a few
paragraphs. So what we have here is a tremendous amount of original research
including: biographical and historical information found in the original Watch
Tower volumes from 1879 - 1916 which had not been collected together in one
place until now, information gleaned from other Jehovah's Witnesses and Bible
Student publications, newspaper interviews that Russell and others gave, some
that were given even before the Watch Tower was started. The authors cast a
wide net including newspaper archives, family archives of persons named in
letters to the editor in the Watch Tower magazine, letters to the editor that C.
T. Russell and others wrote to other religious magazines, church archives,
college archives, census records, passport and numerous other records too
varied to mention. Another highlight of this in-depth history is the extensive
biographies it gives of persons connected to C. T. Russell. For example you may
have seen or heard the names of George Storrs and George Stetson in other
histories as persons who were of help to Russell. But until now if you know
them only from those other Watch Tower
histories you have no idea who they really were or how exactly they helped
Russell in his studies. The authors not only tell you the history of the early
Watch Tower period but also how they know it and by means of numerous footnotes
exactly where the information comes from so that it can be verified if you wish
to follow in their footsteps. There are also numerous pictures of persons,
places, and artifacts connected to early Watch
Tower history. Some that have never
been in print before. It is neither a polemic or an apology just well-researched
history. There is no other early Watch
Tower history that compares to this.
Review three:
The book is an incredibly detailed
history of Russell’s early years and his antecedents. Chapter one tells things
about Russell’s early years never published elsewhere. I found them revealing. The
details present a picture of Russell different from that I had formed. The last
section of that chapter gives details about Russell’s businesses that I did not
know. I don’t think very many know them either. Music publishing? A furniture
store? Stock market investments? Who knew?
The next two chapters define
Russell’s relationship to Adventists and Age-to-Come believers. You may think
you know what this is all about, but let me tell you, you don’t. There are
persons in this story long ignored by those who write about Russell. I’m
impressed by the detail and the depth of research. Wendell, who most writers
present simply as an Adventist preacher, is given a biography. His sermons in
Allegheny and elsewhere are examined. (There is, surprisingly, a record of that.)
Stetson’s last years and his non-Adventist beliefs are explored. There’s a real
story in that. Again, it is different from what is usually said. Storrs
turns into a different person than I expected. Others you may not have heard of
are introduced. John T. Ongley, a One Faith evangelist, George Darby Clowes, an
ex-Methodist preacher and others are profiled and their place in Watch Tower
History restored.
If the Watchtower had ever
published something like this, I wouldn’t see them as the dishonest,
manipulative, controlling organization it seems to be. The Proclaimers book has
what? Two sentences about Stetson? Schulz and de Vienne devote half a chapter
to him, his writing and his beliefs. They take readers to private letters,
obscure articles, and use them to build a well-researched, connected story. They
hide nothing.
I found chapter four especially
interesting. Chapter four discusses the bible study group founded by Russell
and his associates. To get to his point, the authors have trashed the work of a
number of authors. Some of that is funny. They call Zydeck’s book “fantasy
fiction” and tell you exactly what’s wrong with his claims. (Contrived,
fabricated) Others get the same treatment. I’ve been pursuing Watchtower
history since the 1950s. My reaction to this was “about bloody time.”
Chapter four is the title chapter. It
traces topic by topic the development of Russell’s theology. They tell you from
whom and from where Russell got his belief system. You think his theology was
Adventist? Think again. They cite the books, articles and letters of those with
whom Russell associated. Most interesting here is a section on pyramid belief: They
trace the origins of Pyramidology of course. They correct the claims of a few
well-know anti-cult writers. They tell you who believed the theory. That was
new to me. I did not know that Clarence Larkin, the Baptist expositor, and T. de
Witt Talmage, the then famous preacher both believed similarly.
The remaining chapters consider
Russell’s association with Barbour. Biographies are restored. Benjamin Wallace
Keith’s biography is fascinating. J. C. Sunderlin was an opium addict, made
such by pain killers he was prescribed for Civil War wounds. L. A. Allen, one
of the first WT contributors agonized over what appears to have been sexual
conduct at an early age. You meet people who thought they heard Jesus’ voice. You
find names you’ve probably never heard and their biographies. This is not the
candy-coated history the Watchtower Society writes.
They present the group as
essentially disunited, the only unity being belief in the near return of Christ
for judgment and to raise the saints. They take you to statements by the
principals to show this. And this takes us to their premise, which put simply
is that continuing fragmentation led (rather perversely) to a doctrinal unity
and a distinct identity.
Volume one, the book just released,
ends with the split between Barbour and Russell. Barbour embezzles money,
seeing it as his right as God’s last days voice. Russell is seen as
intellectually struggling.
You should read this book. You will
be amazed. So, don’t let the title throw you off. You need to know what this
book says. Their discussion of Storrs
is especially important. Storrs
would be disfellowshiped for his view of congregational authority.
I’ve waited all my life for a book
like this. Buy it. Read it.
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