(Advance
warning: this is an article written by Jerome - a pedant writing for pedants)
All
readers of this blog will be familiar with the burial plot at United Cemeteries
where CTR was buried, and where, in its center, is a pyramid monument erected
in 1919-1920. The idea originally was to provide burial plots for Bethel
workers and Pilgrims and their families.
When
the site was first mooted, the total number of graves given was more than 275. The
1919 convention report on page 7, comments that: “the Watch Tower Society
burial lots in Rosemont United Cemeteries...contain ample grave spaces for all
the members of the Bethel family, and the Pilgrims and their wives – in all
more than 275 adults graves.”Perhaps the key word for this large number is lots (plural). There is more than one lot owned by the Watch Tower Society on the site, although most attention naturally focuses on the lot with the pyramid at its center.
However, if you examine modern cemetery records, the total number of graves surrounding the pyramid monument is only 128. They comprise four sections: T-33, 34, 46 and 47, with 48 grave spaces in each.
This article details some history of the site to explain the discrepancy.
Initially, when the Society owned the whole cemetery, any area assigned for Bible Student burials did not matter too much because it could likely be adjusted as necessary. But once they sold off the bulk of the cemetery lands it was necessary to specify which parts were to be retained for their own use.
Much of the land was sold off to the North Side Catholic Cemetery around 1917, which already owned adjoining property. The North Side Catholic Cemetery became part of the Catholic Cemeteries Association in 1952, and this body sold a large swathe of land to the Masonic Fund Society for the County of Allegheny in 1994. Credulous polemicists who see the grave of CTR and the pyramid with the Masonic building in the background should note this progression of sale which has nothing whatsoever to do with the Watchtower Society, ancient or modern. But for our purposes, when these transfers took place it was necessary to specify which bits of land were being held back and never belonged to either Catholics or Masons.
It appears there were three parcels of land retained by the Watch Tower Society. One small tract is a bit of a mystery and has never been used for burials, but the other two are grave sites today. These were mentioned when the pyramid monument was installed and the event marked with a front page article in The New Era Enterprise, published St Paul, Minnesota, Tuesday, February 10, 1920, and entitled: “The Pyramid Monument on the Bethel Burial Lots.”
The article mentioned that “the Society has the entire control of this plot of ground. It was not included in the sale of the farm and cemetery property.” Also “the Bethel lot has space for 192 graves, and in another lot just across the upper roadway the Society has a lot of 64 grave spaces.”
This would total 256 spaces – just a little under the original 275 figure – but is an accurate statement of intent for these sites. The upper site is quite near the obelisk for William Morris Wright, one of the original trustees of the original cemetery company back in 1905. (You can read about Wright and see a photograph of his memorial on this blog if you scroll back to June 5 of this year).
That the main Bethel site with its pyramid was intended for 192 burials is clearly shown by the pyramid itself. On each of its four sides there is an open book and marked spaces for 48 names. Although somewhat worn, on a day when the sun shines in the right direction, you can see these numbers clearly. They are divided up into lots, A, B, C, etc. (up to H) and each lot has six numbers, allowing for six graves per lot. That is 48 numbers per side – making the grand total of 192 for all four sides. The plan was to inscribe the names in the appropriate spaces as plots were used. In reality, all the names that do exist on the pyramid (there are nine in total) were of people who died before the pyramid was completed.
So why do modern cemetery records only note 128 grave spaces?
The original plan for the cemetery was abandoned almost before it had started. Once the pyramid was erected, with the exception of CTR’s sister, Margaretta Land, who died in 1934, no other interments took place until the 1940s. When burials restarted, the ground plans were redrawn. Modern cemetery records show the total number of plots was reduced by increasing the size of graves. Current records show each lot to now have only 4 plots, rather than 6. So A has 4, B has 4, and so on. The size of the plots has been increased to eight feet by four feet. This was wise, because the site is on a hill, and not only a hill but a slightly curved hill, and it became difficult over time to keep exact track of locations. Even with the larger sizes for plots, some graves have reportedly been disturbed when new ones have been dug.
This reduces each section to 32 graves and the total number of spaces to 128.
There is one a further reduction. Four grave spaces (Lot 33, H4: Lot 34, E3; Lot 46, D2; and Lot 47, A1) can never be used because there is a rather large pyramid monument on top of them, complete with a five foot depth of concrete foundation, courtesy of J Adam Bohnet’s labors in 1919.
So
the total number of grave spaces is down to 124. I have it on good authority
that there is just one remaining grave space unsold, where doubt as to what
might be beneath makes sale unwise; but apart from that, the remaining 123 have
been sold, although not all have been used.
As
to how the site has been used over the last one hundred years,
that will be dealt with in future articles.
7 comments:
The Find a Grave website lists only Charles Taze Russell in Rosemount Cemetery (Allegheny, Pennsylvania). However, from the photo you posted one can see numerous other tombstones in the general vicinity. Do you have any idea whom some of these people are? Are they all Jehovah's Witnesses? Or, are there some Bible Students also buried here. The reason I ask is because I read on a Bible Student website that there is no proof that C.T. Russell sanctioned the monument and that in fact it was erected by Russell's enemies, Judge Rutherford and associates. However, I find that a bit simplistic. This monument was built in 1919 by J.A. Bohnet. While it is true that we only have Bohnet's word for it, we also know that Rutherford and associates did not abandon pyramidology until 1928!
From our book Separate Identity, vol. 1:
Pyramid
A pyramid shaped monument was installed in the Bible Student cemetery in Pittsburgh. The cemetery is occasionally described as Masonic. It’s not. There is a Masonic temple nearby built years later. There is no connection. The pyramid was intended as a general monument with the names of those buried in the Watch Tower plots engraved onto open books. Rather than being a Masonic symbol, the open book motif derives from the book of Revelation. Those who want to cast Russell as part of some great Masonic conspiracy claim the pyramid embodies the “all seeing eye.” It does not. The pyramid symbol refers to Russell’s belief, shared by many others who did not otherwise hold his views, that the Great Pyramid at Gizah was a divinely inspired testimony in stone to Bible truth. We trace the development of this idea in Chapter Three. The use of the pyramid as a monument was suggested not by the back of the US dollar which had an entirely different design in 1920, but by the grave marker for Charles Piazzi Smyth, a prominent pyramidologist and Astronomer Royal of Scotland.
The monument was installed in 1919, some years after Russell’s death. One source suggests Russell designed it, a Bible Student convention report saying: “The Pyramid, as you will note, has an open book carved on each side, intended by Brother Russell for the names of Bethel workers as they ceased their work and were laid at rest, awaiting the great Resurrection of the first-fruits of the Lord.” A Bible Student web page takes pains to blame the pyramid monument on Rutherford rather than Russell. Neither of these statements is correct. The monument was designed not as a memorial to Russell but “as a memorial to the society.” It was “designed by Brother Bohnet, and accepted by Brother Russell as the most fitting emblem for an enduring monument on the Society’s burial space.” According to Bohnet, work started in 1914. The pyramid’s purpose was not Masonic.
sources for the above two paragraphs are:
Souvenir Notes from the Reunion Convention of Christian Bible Students: Pittsburgh, Pa., November 1-2-3, 1929.
Souvenir Notes from the Bible Student’s Convention: Pittsburgh, Pa., January 2-5, 1919, page 7.
The article as written clearly disposes of the accusation that the burial plot for CTR is Masonic, with the chain of sale over the last nearly 100 years. As to accusations and counter-accusations about the pyramid monument, the Bible Students who left the Society were more than happy to all have their photographs taken with it for their 1929 reunion convention report. We certainly know that the idea of the special plot was operative from 1914 because the first burial (Grace Mundy, name on the pyramid) took place then in one of the far corners of the marked out site.
As to other burials there, a future article will address that. For now I can say that I have met people who own graves there - but of course are still with us, so the graves are unused. You should also note that the photograph for the article shows grave markers OUTSIDE the Society’s plot as well as inside – however, of those buried there, over sixty have memorial stones. It seems a lot less than this on cursory examination, but most stones have more than one name on them. If you check the four sections prefixed T as given in the article, you can find some of these grave markers on sites like Find a Grave. One even has a sneaky little pyramid of its own on it.
How good to have a reliable, eye-witness, on-the-spot reporting in which one can have confidence!
What was the ambience of the site? Did you have a sense of a benign presence?
More please!
A question:
Were Seiss, Piazzi Smyth, Taylor, and Morton, masonic?
I have not researched this because the reference to the masons in the article was only to show that the land which the masons obtained around 1994 had ceased to belong to the Watch Tower Society around 1917. So there is no link at all.
I would be surprised if Morton Edgar was a mason, in view of CTR's comments on freemasonry. As to Joseph Seiss, Piazzi Smyth and John Taylor - others can research if they wish. The only key point really is that CTR was NOT, as established in Appendix 1 of A Separate Identity.
Post a Comment