A letter from an ex-missionary prep student reached
Russell early in October 1884. Writing from Hot Springs, Arkansas, he said:
dear brother russell:--Will you be so kind as to send me the watch tower again? Circumstances have
been so hard against me that I am not able to pay yet, but I am still wanting
more truth. In my young years I was for a time a student in the Missionary
College of Basel, Switzerland. While there I began to see into the
inconsistencies of creeds. I therefore grew dissatisfied and studied a great
deal. But finally meeting with so many apparent discrepancies, I gave up all
study. For many years following I regarded the Bible as a structure of man,
adapted to the wants and wishes of all sects and the gratification of one
class, the clergy. Preelection and predestination seemed to be the chief
teachings. Yet I had consecrated myself to the Lord, and I would occasionally
pray for light and faith. At last Food for thinking Christians arrived and passed
through me like an electric current, bringing me to see the glorious harmony of
God's plan. Possessing no Bible, I could not study Food and watch tower by references, but only by
the remembering of former reading in German and French text.
Being desirous to do some good, I let my cup of
"Food" pass from house to house until I at last lost sight of it. The
last person who had it was a Campbelite preacher. I would therefore be very
thankful for another one, also the "Tabernacle and Its Teachings."
Could also use, say six or eight, to good advantage among inquiring friends. I hope
the Lord will bless you and all his people, and enable me to proclaim his name and praise
wherever occasion presents, but I am full of fears lest my garments have become
so soiled through indifference and neglect that another may be about grasping
my crown. But the Lord can extend his helping hand to me as once he did to
Peter.
Though brief, his letter leads
us into areas we haven’t significantly explored. Much of Russell’s Last Times
teaching derived from J. A. Seiss. Seiss delved deeply into German
exegesis. Among those he drew from was
Johann Albrecht Bengel (1687-1752) whose works were available in English
translation. Both a professor and pastor in Württemberg, he believed that the
Bible was the progressive unfolding of the divine plan of redemption that climaxes
in the second coming of Christ. The Bible, Bengel said, is a self-explanatory
whole. The Württemberg approach to Biblical studies developed over time,
shifting toward liberal and historical interpretation.
This student’s disgust over
conflicting theologies was unexceptional, and, as it did for many, led him to
Watch Tower theology. Russell’s correspondent attended the Basler
Missionsgesellschaft, otherwise known as Evangelical Missionary Society of
Basel, a school meant to educate working-class young men from the Netherlands
and United Kingdom for missionary work. It did not provide a university level
education, but strove for some competence among its students. In the late 19th
Century its message was a mixture of Württemberg theologies. An essay presented
by Griffith University says:
A four-year training course had to first instill basic school knowledge – reading writing, arithmetic – and then impart bible knowledge, some theological insights, Latin, Greek, Hebrew, English and perhaps an oriental language. It was also highly desirable that candidates had some basic medical knowledge. …
The … tension was never satisfactorily resolved
between offering an alternative path to ordination for candidates who did not
have a basic education and … satisfying the bottom-line expectations of
university-trained theologians who were in charge of the churches. …
One of the teachers, who had returned from missionary
activity in India, felt that although rigorous, the training did not impart
basic general knowledge, let alone theological understanding. It produced few
very successful candidates, because the standards were simply set too high,
with too much emphasis on rote learning. … One of the teachers, observed that
the level of education reached by most candidates stood in no relation to the
invested time and exertion. It left candidates with poor general knowledge, and
without a gift of the gab.[1]
2 comments:
Thanks. Very interesting, the way Russell's times and world come to life.
It's not really a comment for this specific post. It's a general big THANK YOU for all the amazing you've done !!!
I've reached your blog a few days ago and when I saw your book on amazon I immediately ordered it. I've noticed that it would have been better for you that I purchased trough lulu but it's unfortunately too late. I promise to do so with the second volume ;-)
Can't wait for my book to arrive!!! :-)
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