Maria
Frances Ackley Russell was one of five children who lived to adulthood. Her
siblings included Laura Raynor, Emma Russell, Lemuel Ackley, and then a query raised
in various writings – was the final name Selena Barto or Lena Guibert?
Did
Selena or Lena change her name? Why the confusion? A close look at the records
that now exist can clear this up.
First,
the correct name of Maria’s sister WAS Selena Barto. Selena Ackley (1846-1929)
married Baptist minister Charles Edward Barto (1841-1883). He was an agent of
the American Tract Society, headquartered in Philadelphia, which specialised in
evangelising Native Americans. He died of “apoplexy” in his early 40s, leaving
Selena a widow with two small children. She never remarried. She spent much of
her life in the Pittsburgh area, but did own property near Chicago where her
brother, Lemuel, was a lawyer. It was in representing her in a Chicago court in
a financial claim against a police officer that the officer drew a gun and
killed Lemuel in 1921.
We know
Selena Barto was the correct name because she is mentioned by that name in her
mother’s obituary from 1901, and is also mentioned by name in her mother’s last
will and testament. From the Pittsburgh Post for 4 October 1901:
There does
not appear to be any evidence that Selena (here: Salina) had any specific
interest in the affairs of the Bible Student movement, unlike her three sisters,
Maria Russell, Emma Russell, and Laura Raynor.
As for
the mysterious Lena Guibert, she appears just once in Zion’s Watch Tower
in the special 15 July 1906 issue, where CTR explains the complexities of his
conflict with Maria. Before they separated, there were various accusations, and
at one point, CTR had a document prepared, which was signed by all those
involved, retracting accusations made against him. This was read to the
congregation as an apology and reprinted on pages 219-220.
The five
signatories of the document are listed below:
It seems
to have been assumed that since CTR mentioned his problems with Maria and “her
sisters,” Lena Guibert must have been one of those sisters. However, when the
background to the document is carefully checked, CTR plainly says on page 219:
(quote)
“Mrs Russell’s two
sisters and one of the two persons who on the previous Sunday night had been
convicted of slander and false witness signed it with us, and on Sunday
afternoon I requested the consecrated ones to remain for a special service, and
to them I read the said letter.”
Emma and
Laura were the two sisters. So Lena would have to be one of the two other persons
who had entered the controversy in the class.
So who
was she?
Lena (or
Lina) Guibert appears in records like street directories for Pittsburgh in this
era, and was a member of the Allegheny class that met at Bible House. In
1917-1918, she is listed as the next of kin for her son Albert Daniel Guibert
on his draft registration card. His address then was in Cedar Avenue,
Pittsburgh, formerly Allegheny. Using his history as the reference, we find his
mother’s maiden name was Marlina (Lena) Hartman. She had been married to a
Civil War veteran, Peter Guibert, and had three children by him, including
Albert Daniel. The marriage failed, and Peter (originally from France) married again and had a second family.
So Lena (Lina)
Guibert was a member of the Allegheny Bible class, and was probably separated
or even divorced from her husband Peter at the time, which may have made her
sympathetic toward the accusations Maria made.
So we have two different people here. But the one who was Maria’s sister was Selina Barto.




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