odd and ends

I’m working on a chapter detailing the months from January 1876 to August 1876. Most of this has been on the blog in one form or another, and I don’t intend to post this chapter. There are some updates to previously published information. As usual, do not click on the footnote links; they take you off page. Bloger is strange.

On Paton’s baptism:

On March 7, 1858, John Paton was baptized by Elder William Dennison Potter, a Baptist Clergyman from Hadley, Michigan, and he “united with the Almont Baptist Church.” Potter was ordained a Baptist clergyman in May 1839. During the late 1830’s and 40’s he was Agent for the Western Reserve Branch of the American Education Society, and there is a record of him visiting the more significant churches to raise funds for the society. A brief biographical note says he was “known both far and near as a Baptist minister of great strength and eloquence. … He was a good and benevolent man and was esteemed by all who came under the influence of his teaching and example.” Unfortunately, there seem to be no printed examples of his sermons by which to measure his message.[1]

On Paton’s association with Winser:

Paton’s association with the Baptists in Almont was interrupted by religious controversy: “On August 17, 1861, I left that church because of their rejection of Eld. Wisner, their pastor, who preached anti-Calvinistic doctrine. Several of us thought of the casting out of that minister as virtually casting us out, who believed the same way.”[2]

William G. Wisner [1800-1887] is of interest because he planted seeds in Paton’s mind that would bear fruit later. Wisner settled in Michigan in 1839 and became pastor of the Jonesville Baptist Church. He believed that the Bible should be the sole guide to faith, a belief at the heart of Protestant faith, but seldom practiced by any. In 1888, shortly before his death, he wrote: “The Word of God has been my text-book. I have had no other business but to study my Bible, pray and preach as best I could. [I] Have baptized 778 persons. … The Lord has been my strength and helper.”[3] Wisner was a persuasive preacher, one notice of his ministry calling it “a most fruitful one.”[4]

Paton met Wisner in 1858. Wisner lead “an important revival”[5] in Almont and remained pastor until 1860 when he was expelled for opposing predestination doctrine, leading Paton and others to rejected predestination. This would become an important issue later.

On Elder Angell’s invitation to Paton to join the Methodist ministery: We no longer feel certain of our identification of Angell and have deleted it.

We’ve found a really good copy of Paton’s endorsement of a patent medicine

[1] Cemetery records give his birth and death dates as September 25, 1816 – December 9, 1887. He was born in New York and died in Hadley, Lapeer County, Michigan. Biographical note: Portrait & Biographical Album of Genesee, Lapeer & Tuscola Counties, Chapman Bros., 1892, pages 346-350. Ordination date: The Christian Review, September 1839, page 476.
[2] Paton: Autobiography.
[3] Marry Trowbridge: History of the Baptists in Michigan, Michigan State Baptist Convention, 1909, page 274.
[4] Manual of the Churches of Seneca County with Sketches of Their Pastor, Courier Printing Company, Seneca Falls, New York, 1896, page 39
[5] History of Lapeer County Michigan, With Illustrations and Biographical Sketches of Some of its Prominent Men and Pioneers, H. R. Page & Co., Chicago 1884, page 39.

Russell in Boston - 1877

In answer to a question in the comments on an earlier post:

There is very little else in the way of direct testimony that bears on this period. An article in The Salt Lake, Utah, News suggested that “He came into prominence in New England in 1877, on account of his distinct views expressed on the punishment for sin.”[1] The Christian Globe told a similar story, saying that his work centered in Boston at the time.[2] This bit of detail must have come from Russell, but it is frustratingly absent context.

[1] Pastor Russell Comes Tomorrow, The Salt Lake News, June 20, 1911, reprinted in 1911 Convention Report. This was an advanced press release furnished by the Watch Tower Society and published in additional newspapers.
[2] Pastor Russell, The Christian Globe, May 5, 1910, as reprinted in Harvest Gleanings, volume 2, page 797.

Can anyone help with this ...

I received the following email. I'm soliciting your help answering it:

Bruce: I am looking at the cemetery records for the Russell family in Alleganey, and I am not sure who some of the people are. I'm sure you already have this information. The lot (9 graves) is owned by James G. Russell and the names are listed as:

1. Mary Russell 9/6/86 (who is she?)
2. Charles T. Russell 12/26/75 (CTRs uncle)
3. James G. Russell 12/24/47 (who is he?)
4. Sarah A. Russell 12/14/46 (who is she?)
5. Joseph L. Russell 12/17/97 (CTRs Father)
6. Ann E. Russell 12/24/61 (CTRs Mother)
7. Joseph L. Russell Jr. 4/24/60 (CTRs Brother)
8. Lucinda H. Russell 7/2/58 (CTRs Sister)
9. Thomas B. Russell 8/11/55 (CTRs Brother)

Do you know why Emma Russell had Joseph laid to rest with his family in Allegheny, it is my understanding that they may have been living in Florida at the time.

One last point: I have copies of the original plat maps for the WTB&TS and Russell's properties in Allegheny, Joseph Russell's home on Cedar Street shows the owner as J. S. Russell WTB&TS (1907 map) who is J. S. Russell, should it be J. L. Russell? Thanks for you time with this

Boston ...

In 1877 Russell preached in the Boston area. He generated significant comment over his opposition to Hell-fire doctrine. We only have one source for this, a magazine article published in 1910. Anyone have any other information?

Rather Urgent

Updated:

We really need to see the 1872 Bible Examiners. We simply cannot afford the photocopy charge from the lone source. Do any of you have copies that you are willing to share?

We see 1872 as a crucial year. Without this material, we're left in the dark and guessing. By now you all know we hate guesses.

We know of two fair sized collections of Russell's personal letters. Neither individual is open to sharing them. Does anyone else have a collection of Russell's personal letters, or at least one or two. Sometimes detail that appear irrelevant really do help us. Anyone?

Also, did Russell's name or that of his father appear in World's Crisis? I found an old email from 1988 suggesting it did, but saying that the writer did not know the dates. We can't use what we cannot prove. Anyone?

Dear Anon.

You said:
I found the Church of God notice. It is in the Advent Christian Times:3/21/71 p. 2283/28/71 p. 243 4/3/71 p. 2514/11/71 p.259 John T. Ongley wrote the notice. It mentions Wendell, and that they were moving their meeting place from Allegheny to Pittsburg.

Will you please give us the exact text?

Eleazer L. Owen

born about 1835. Perhaps once a methodist. One of the founding congregants of the Westfield MA Second Adventist church; later its pastor. Resident in Portsmouth NH in the mid 1870's.

Any and all information is needed. There are several Eleazer Owen and E. Owens out there. It was a family name handed down from the colonial era. Help!

Richard Cunnigham Shimeall

We need a good scan of his picture from his book The Second Coming of Christ: Or the Impending Approach of “The Restitution of all Things”. Anyone?

Storrs and Baptism

I am trying to find an article by Storrs in the Bible Examiner on Baptism. I've missplaced my note on it. Anyone know where it is?

Found it, thanks. It's in the July 1874 EXTRA.

J. J. Bender

We have worked on J. J. Bender's identity for about four years. We belive that he is Joseph J. Bender, a traveling agent or salesman, who lived at 161 41st street. We still lack details. He may have traveled for a glass manufaturer or a pharmacy. We do not know for certain.

Anyone?

J. B. Adamson, Stetson, Adams

We're still struggling to discover Adamson's first name. He was in business in Ohio in the late 1870's and perhaps as late as 1880. Anyone? Help?

Also, the four letters written by Stetson to his daughter came this morning. The copies are very light, and it will take a while to fully decifer them. But that's a bit of nice in what is otherwise tough going right now. They range from 1860-1875.

Thanks to a friend of this blog - I don't have permission to post their name - we have a mass of information on the way. They took part of their personal time and copied papers related to Arthur Prince Adams. Our profundest thanks.

Need good information on ...

Zion's Temple, 261 Fulton Street, Brooklyn ... in operaton late 1880's early 1890's. Anything at all would help.

Herald of the Morning

We need to see 1886-1888 if they exist. They may not exist. We're uncertain. Anyone?

We need help with German language translation

Anyone? An article from 1898. Please.

We probably only need this paragraph translated:

Eine ähnliche Sekte, die sich in neuerer Zeit aus Amerika hieher verbreitet und ihre eifrigen Anhänger, z. Th. selbst unter schweizerischen Predigern, besitzt, ist die eines gewissen Charles Russell, dessen Buch «Millennial Dawn» die gleichen, etwas phantastischen Vorstellungen von einer baldigen, oder sogar schon jetzt vorhandenen «Wiederkunft Christi» enthält.
In Wien fand Ende August ein internationaler Al1Katholikenkongress von grossen Dimensionen statt.

Plan of the Ages - UK help, please

We located a copy of the Saalfield & Fitch printing of the Plan of the Ages. I need a clear scan of the title page showing the Saalfield imprint. The book is in the UK. Anyone interested in helping?

UPDATE

The British Library wants £28.75 to make a one page photocopy. That seems excessive for a scan we'd only use as an illustration. If someone in the UK can show up in person, the cost is minimal.

Or, perhaps someone has the Saalfield & Fitch printing of The Plan of the Ages? I've never seen one in person. I just want a clear scan or photocopy of the title page showing the Saalfield imprint. It's not a huge loss if we don't get one. We will have many illustrations. For instance, the chapter tentatively titled "Advertising the Message" will have at least these illustrations:

1. Advertisment by Willson & Bruckner for Millennial Dawn, 1887.
2. Photo of D. W. Whittle
3. Photo of C. H. Smith (Bill Arp)
4. The Arp Tract. (quality is poor; we're looking for better)
5 DeWitt Talmage.
6. L. C. Baker. (articles by him were in ZWT)
7. Mrs. C. B. Lemuels advertisement from 1887.
8. Ad for Plan of the Ages from 1887.
9. Ad for Millenial Dawn from Open Shelf.

On our Wish list are:

1. Photo of Samuel I. Hickey
2. Photo of the editor of the Syracuse, New York, Standard (1887). We don't know his name yet, and this is low priority.
3. Photo of Charles H. Dickinson, a civil war veteran from the mid-west. He lived in various places. He left an important Civil War diary, though it's not relevant to our research. He was an early adherent.
4. Fleming H. Revell.
5. Viola Gilbert, an independent evangelist in New York City in the 1880-1900 period.

Probably we'll not find any of these. But we are looking.

Charles Henry Smith - Bill Arp

Arp Tract

Does anyone have a better copy they can scan for me?

colporteurs

I have the 1903 Colporteur guide, Suggestive Hints to New Colporteurs. We need to see the 1887 edition. As far as I know, it does not exist. But we're hoping it does and that you have it. Can anyone help?

Soul's Awakening.

I remember very well the period of my soul awakening. It was when I was about 15 years of age, and I thought, as I looked at that picture called "Soul's Awakening," that the young person in the picture looked to be about 15, and that gave me the thought that perhaps there were a great many of about that age when they reach thoughtful conditions. There seems to be a great change, you know, in human nature about that time, and it is a splendid time for the forces of spiritual growth to come toward these, and for parents and guardians to have in mind that it is a very favorable time for soul awakening. I do not mean to say that we should delay our endeavor to bring the child to a knowledge of the Lord. Quite to the contrary, from the time the child is born it should always be trained in the nurture and admonition of the Lord. We believe the training of the child should begin nine months before it is born, in order that the child may be properly born, in order that the parental mind may have the proper influence on that child. The best opportunity you will have in the whole experience, so that the proper thoughts of justice, and love, and mercy, and kindness, and gentleness, and reverence toward God, may be impressed upon the child mind is prior to its birth. - C. T. Russell, 1913.

herald of the morning

We desperately need to see the April and May 1876 issues of Herald of the Morning. Anyone?

Conely and Stetson

The Wikipedia article on Conley says, "Adventist minister George Stetson lived for a time with the Conleys during a prolonged period of illness until his death." The citation is to "Allegheny City census result of 1879 published in 1880."

This citation is vague. Does anyone know the actual location, name, title or full bibliographic information for the Allegheny City Census?

We found this. It wasn't a "census" but a listing in Thurston's City Directory. The Stetson name is correct. The occupation is not. So we're left with a mystery. The George W. Stetson living with the Conleys is described as a "clk," or clerk. Wouldn't someone that ill be unemployed? Had Stetson's second wife already died? Were the Conleys already operating a faith-healing sanitorium?

william c. mcmillan

also spelled macmillan, one of the first directors of the watch tower society .... any biographical information would help.

Winnowed Hymns

A song book sold through Zion's Watch Tower Tract Society into the 1890's. I'm afraid my copy is really ratty, but I'm happy to have one.

George Stetson

We need proof that he practiced medicine in Ohio. Anyone have a contemporary reference?

We need to see the Stetson-Thew letters. Anyone bother to send for those? Are you willing to make copies for us?

Really hard stuff ...

There was at least one believer in Guildford, England, in 1886. We can find no clue as to his name or any other details. Anyone out there have a clue?

One of our blog readers pointed us to the Russell v. Russell, Appellant, Transcript of Record for the 1907 hearing. Russell speaks of donated Florida lands, something we are researching. The details as he gives them in 1907 do not match the details found in the 1884 and 1885 Watch Tower. And he seems to point to more than one sale of donated property. Can anyone help clarify this? You will find this testimony on page 47 of the transcript. We really would benefit from having more data on the Florida land donations.

Also, I've had a few emails asking about copies of the transcript. The 1907/8 Transcript is 286 pages long and my copy is faint. We've been discussing retyping it and publishing it and the courts decision as a book. It wouldn't be cheap, I'm afraid. And retyping would be very time consuming. Is there enough interest out there?

We also have a copy of the defendant's paper book and some other legal material related to the Russell's marital problems. These present even greater problems with reproduction. However, if there is a significant interest, we will consider publishing this.

How best to help ...

We've been getting lots of helpful comments and private emails. This is great. Keep it up.

Some things what would help us include:

1. If you have a reference, please be as specific as possible. For instance: "Bible Examiner, March 1875" is superior to "Bible Examiner sometime in the 1870's."

2. If you're telling us something you remember reading, tell us if you're not certain as to source. Memories can be faulty.

3. Guesses don't help very much. This doesn't mean we're not open to your speculation. Our guesses lead us down some fruitful research trails, and yours do too. But tell us the reasoning behind your "guess." This will help.

4. The more detail the better. "Russell wrote to Storrs" is much less helpful than "Russell wrote to Stores three times that I know of in 1874. You can find the letters in Bible Examiner of this date, that date and the other date."

6. No observation is too insignificant. Yes, we may already know what you're posting, but we may not know it. Every researcher has his blind spots. Your thoughts are important. Even wrong conclusions are sometimes helpful because they make us think, "Well, that's not right, and here is why."

7. Be willing to stretch beyond what you think you know. Most of Russell's early history has taken on the character of myth. Some long-held beliefs about early Watch Tower history have roots in reality but are not good history. Think beyond what you know. Look more widely. That's what we do, and, if you want to help, you should do that too.

8. We try to avoid pointing to motives unless one of the persons we research tells us either directly or indirectly through things they wrote what their motive was. Unless you can provide us with a quotation that indicates a motive for something, we can't use a comment that assumes motivations. We're trying to be even handed, even if we may personally disagree with the conclusions of some of the people we are profiling. Frankly, some of these guys were as disreputable as can be. A. D. Jones comes to mind, but there were others too. If it matters to the story, we'll give the details. If it does not matter and the character is incidental to the history, we probably won't. And we won't report mere speculation, even if we agree with it, if it bears on anyone's character. For instance, we believe there is enough evidence to suspect two of Russell's early associates of having an affair. We cannot offer proof that meets any sort of evidentiary standard. So we won't include our suspicions. Both these individuals are important enough to the story that IF we stumble on proof, we will say so.

Negative evidence will not meet the standard of proof. We asked for a copy of some private papers we know exist. The person who owns them refused, suggesting that they would show her ancestor in a "bad light." Fine. We have no idea what she meant by "bad light." This is negative evidence. We wont use it.

Continue to help and post. We appreciate all of the comments and suggestions, even the vague ones. They all make us think, and they all contribute to our daily exchange of ideas.

A thank you is due to everyone who's posted a comment lately. Consider it given.

Tentative ID

margaret russell said: “Later, about 1877, after attending a series of services held by my brother, a prominent Pittsburgh physician remarked concerning him, ‘I should not be much surprised if he should prove to be the youthful David who will yet slay with his pebble of Truth the great ecclesiastical goliath.’"

We have tentativly identified this man as Charles Wesley Buvinger, MD, a civil war veteran, and a sometime associate of George Storrs. Anyone out there who can firm up this ID or help reject it?

George D. Clowes, Sr.

... was expelled from the Methodist church in the summer of 1871. This was detailed in The World's Crisis. Anyone know the exact issue? DO you have it? can you give us the text of the article?

Any Ideas - - -

footnote in object and manner of our lord's return:


Another brother, also of the M. E. church, and for several years a professor in one of their principal colleges, being convenient to me, I called his attention to the above. After examining the text critically, he endorsed the above rendering, remarking that it was very peculiar; then happening to glance at the 46th verse of Matt. 24 he called my attention to the fact that the word there translated cometh is elthou , and signifies after He has come . Read verses 45 and 46 with this thought in mind. Is it possible that there will be faithful servants giving meat in due season after the Lord has come? It is so stated, and at that same time the evil servant will not be aware of His presence, (verse 50).

Who was this "brother ... of the M E. Church ... a professor"?

Restitution

This Indiana paper reviewed Object and Manner of Our Lord's Return.

help ...

We’re puzzling things through. Rachael is writing first rough draft of a chapter dealing with the Allegheny Bible Class between 1871 and 1876. There is more detail than usually presented, but there are some chronological issues. Russell points to 1871 as the date the class was established, though in one place he seems to say 1872. I’m continuing to work on the first year of Russell and Barbour’s joint ministry.

Russell and his brethren spent most of 1872 considering the ransom doctrine. This seems to have been prompted by articles appearing first in The Herald of Life and later in The Bible Examiner. Our money is exhausted, and we can’t afford copies of the Bible Examiner for 1872. Anyone want to be exceptionally nice and make copies for us? We can’t reimburse you at all.

Issues with these chapters are:

1. How many people were in the founding group? Can we say from original, not secondary, sources?

2. The first issue examined by this group was the doctrine of Probation. They adopted George Storrs’ views. We have articles by Storrs from a slightly later date. Anyone have something by Storrs on Probation and Second Probation published in 1870-1872?

3. Can we list specific writers who influenced this group? Thus far we have Henry Dunn, George Storrs, George Stetson, Joseph Seiss, various Adventist publications. Russell mentions “others.” Thus far we’ve only established one name other than those listed above. I’m sure there are more. Russell’s words suggest there are.

4. The preface to the Watch Tower reprint volumes says Russell was elected pastor of this group in 1876. We consider that a secondary source because it did not come from Russell’s own pen. Can we prove this statement from another source?

5. Restitution magazine reviewed Object and Manner of Our Lord’s Return. Anyone have that issue?

Can you add to this ...

In the June 1882 Watch Tower Russell announced that “Bros. Leigh and Spears have started on a trip down the Ohio river in a small boat belonging to the latter. They purpose (D.V.) to visit all the river towns between here and Cincinnati or St. Louis, spending about a week at each. This will require all summer or longer.” The purpose of this trip was to circulate Food for Thinking Christians.
Identifying Leigh and Spears is difficult. The primary identifier is that they sailed from “here” or Pittsburgh. This suggests that they were residents of either Allegheny or Pittsburgh. The only Leighs in the city directories include an S. M. Leigh, a teacher at The House of Refuge, a home for juvenile offenders. Unfortunately, this is a “Miss S. M. Leigh,” thus not qualifying as “brother” Leigh.[1] A later directory lists a William Leigh, a waiter.[2] The 1880 Directory lists a Valentine Leigh, a laborer. Other directories list a Samuel Leigh, a glass molder, and an E. C. Leigh, a student living on Federal Street. It is impossible to point to any one of these as the “Brother Leigh” of Russell’s article.
We fare no better with “Brother Spears.” The 1880/81 Directory lists a number of people with the last name “Spear” but only one with the name “Spears,” and thereby we might make the connection. James Spears was a glass cutter, living on Carson Street. It may be no more than coincidence that Samuel Leigh and James Spears worked in the same industry, but I am inclined to believe these are the two we seek. There isn’t enough evidence to say with surety. James Spears drops out of the directories no long after, either moving away of dieing. As much as one wishes for more detail, it seems not to exist.
[1] 1873 Directory of Pittsburgh and Allegheny City, G. H. Thurston, page 323; 1873/4 Directory, page 43.
[2] 1878 Directory, page 373.

Sigh ...

A shill for a book keeps trying to post on this blog. They do not read this blog, only an earlier post revewing a book by Fredrick Zydek entitled Charles Taze Russell – His Life and Times – The Man, the Millennium and the Message. I've already posted my reply where he will see it, and I'm posting it here for all to see:

Time for a restatement of the rules:

IF you want me to review a book, you must send me a copy at your expense. I will decline all posts advertising a book that I have not seen. You want to shill for a book, that's your business. You want me to review it, mail me a copy.

Also, insulting me over a review someone else wrote will get all of your future comments deleted.

1. I did not write the review, but I fully agreed with the review as written.

2. I cannot take your word for anything sight unseen.

3. Questioning my 'integrity' will not make me accept your post.

4. Post under your own name, and not an assumed one, if you wish to advertise your book.

5. The review stands as written. I will not delete it.

6. You want me to review a book, mail it to me at your expense.

And finally ... I'm tolerant of many views and opinions. I'm not tolerant of rank stupidity.

Additional note:

I write young adult fiction using a pen name. Good reviews are always nice, and I get my share. Bad reviews are a fact of life. If you can't live with a bad review, you shouldn't be writing.

The publishing industry is a small world. Word gets around. Authors talk to their friends, publishers talk to their friends, agents talk to their friends. And they all talk to readers. Being self-published doesn't make you immune to the consequences of your stupidity.

Any experienced agent or author will tell you it's a bad idea to insult someone you wish to read and review your book.

The real question of integrity rests in your insulting remarks. A man of integrity would not engage in ad hominem attacks to get his way.

You may think using AOL gives you web anonymity, but it does not. You used the same "name" to shill for this book elsewhere. It won't work here.

Want to play detective ...

Starting at Rochester, New York, and ending a Louisville, Kentucky, what would have been the probable train rout in 1877? What would have been the stops? Anyone?

also ... Russell and Barbour were in Louisville in February, March or April 1877. Certainly it was no later than that. Any really ambitious person in the Louisville KY area willing to consult microfilms of old newspapers?

Dispatch Building - 1876

After Food for Thinking Christians was published a Church of God clergyman challenged Russell to debate throught he pages of the Dispatch.

Sixth Street Bridge

Omnibus Leaving 6th Street Bridge on the Allegheny Side - 1876.

C. T. Russell

Russell in his study. Originally in Overland Monthly.

Courtesy of a friend of this blog.

John H. Paton - Later in Life

Photo courtesy a friend of this blog.

John H. Paton and Family

Photo courtesy of a friend of this blog.

Seiss's Miracle in Stone

I have an extra copy. It's clean looking outside, but the hinges are cracked. The cover is still attached and a bit of glue would fix the problem. The text block is nice and clean. It needs a good home.

Make me an offer. Expect $3.50 media rate shipping and tracking.

D. W. Whittle

Major Daniel Webster Whittle blocked the Plan of the Ages from the Revel bookstore and wholesale lists.

A thought ...

It occurs to me that some of my blog readers don't understand that the real history of Zion's Watch Tower has never really been told. I don't mean to diminish the work of others. I benefit from previous research. Some of them are certainly better, more readable writers than I am. The Proclaimers book comes to mind.

But most histories of the era are brief. They're dependant on one Watch Tower article and very little else. So histories that limit themselves to that source and a few other incidentals do not really tell the story. Personalities are left out. You never read about Tavender, Moffitt, or others whose names appear. You never hear what they did to further the work or why they did it. Rachael and I want to tell as much of the complete story as possible.

If you omit significant details, you change the story. What you tell becomes a kind of mythos and not history at all. Oh, it can be historically accurate. But it is incomplete, and it changes one's focus as a result. It's like describing the back side of a retreating horse without ever telling what the front side looked like or was doing.

J. H. Brown

We need a really clear digital scan of the photo of John H. Brown found in the 1908 Convention Report. Anyone?

Blog Policy

While there may be exceptions, especially if the review comes from a regular contributor or a regular blog reader, I will not review books, announce their publication, revision or otherwise publicize them unless you provide me with a copy.

If you want me to mention your book or a friend's book or a book you simply want to recomend, you must send me a copy at your expense.

Old Quaker Shirt Store Partnership

Asking for the moon ...

Joseph Moffitt of Newcastle on Tyne republished his 1884 Watch Tower article as a pamphlet. Does any one have, or can you find:

Ransom and Testimony will they become co extensive By Joseph Moffitt, 29 Close Newcastle on Tyne, 1885

from an 1886 Watch Tower article:

Another similar effort to hand-truck Christian people into the
great Omnibus of Spiritism, is a little paper published on the
Pacific Coast, which goes under various names, one of the most
popular of which is the "Father's Love." This journal selects
from other papers some good, simple articles as a sugar coating,
which with its title, we doubt not often entraps for a time at least
God's hungry children, only to feed them on no ransom, and
dispensational evolution, and to introduce to them out and out
spiritist publications.

- View from the Tower, Zion’s Watch Tower, July 1886, page 4.

Does anyone KNOW anything about the magazine Father's Love to which Russell refers?

HELP!

Fredrick Clapham

Anyone with an ancestry.com account? Lived in Albany, New York in 1900. Meetings were held in his house? Data? Anyone?

Simon O. Blunden

I no longer have an ancestry.com account. If you have one, please send me the material on S. O. Blunden found there, including the city directory information. Blunden was born in Ireland in the 1840s and died just past 1910. Anyone?

A bit of good news ...

We've finally located some of the 1877 Pittsburgh newspapers we want to examine. The library that has them is willing to lend the microfilms. This is good. No guarantee we'll find what we're looking for in either of these newspapers. We know only that it was in one of the Pittsburgh papers in 1877.