Current research takes us into the
nature of the first congregations. Sometimes small clues lead to more details.
While we know many details about some congregations, then called ecclesias,
many small gatherings existed about which we knew nothing. White and others who
give a number to existing congregations are in error. Russell is given credit
for starting some that existed before he visited. So there’s a mystery of
sorts.
A common name for many
congregations was “Readers of Millennial Dawn.” These groups were formed out of
a common interest in Russell’s Millennial Dawn series. Sometimes they would
advertise a visiting speaker, but often they grew out of word of mouth
evangelism. An example of this is found in the Bolivar, New York, Breeze
of June 24, 1909. This is about ten years beyond the era we’re researching, but
it does provide an interesting example. A brief notice of social events in the
village of Horse Run says that “Mrs. Charles Allen” attended the Millennial
Dawn meetings held in Singlehouse, another small village. That’s it. There is no
more detail.
Mrs. Charles Allen was born Bertha N.
Nichols. She didn’t maintain an interest in the Bible Student meetings but
remained a Baptist all her life. Her obituary tells us that. But her brother, Francis
P. Nichols, was active in the Watch Tower movement and promoted the meetings. The
meetings were held in his home in Singlehouse, Pennsylvania, just across the state line. We know this from his obituary,
which also gives us some considerable biography. Nichols died June 1924. Walter
P. Thorn traveled to Shinglehouse to deliver the funeral oration. Thorn was a
well-known and respected “Pilgrim” representative of the Watch Tower Society.
This chain of detail gives us
insight into local evangelism as it was in this era. Word of mouth evangelism
may appear obvious. It does to us. But history is not made out of speculation.
History derives from evidence. Here is an evidentiary series of events. That’s what
moves this research forward.
So, if you run across something that seems irrelevant or obvious, pass
it on anyway. Don’t presume we’ve seen it. We may have, of course, but we may
not have
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