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Sunday, March 8, 2020

The Search for Charles Buehler



(This is a considerable re-write of an article published here about six years ago. I have outlined in detail the research paths followed which may be of help to newer researchers looking for trails in their own research.)

One of my projects is to do a book on the various cemeteries in Pittsburgh that feature in Watch Tower history, particularly for the benefit of visitors/tourists to the area. A title like “Grave Matters” or “Grave Affairs” is likely. (Insert groan.)

Much of the research was done when I visited the area myself in 2014, and various articles appeared on this blog at the time, which will form the basis for the “new” work. But of course, everything needs re-researching in case there is more that can still be found.

This brings us to the strange case of Charles Buehler. A transcript of a death certificate, but alas not the original, has now become available on Ancestry. You would need to visit a record office in person to obtain the original, and since I live 3325 miles away from Brooklyn (give or take), that is a little impractical. (Any readers who can literally make the trip please contact me back-channel.) But the transcript does provide more information to help with identification – or muddy the waters.

But first, why is the death and burial of Charles Buehler of interest? In 1905 the Watch Tower Society through a holding company, The United States Investment Company, purchased farm land for a cemetery. In his last will and testament CTR asked that he be buried there, and in 1916 he was. The whole area was sold off at the end of 1917, apart from a couple of small sections just reserved for the Bible Students. The most famous one had a pyramid monument erected in its center, and this is the magnet for visitors to see.

The pyramid was designed as a family monument for Bethelites and Pilgrims with sufficient spaces for all their names on its sides. As it happened, only nine names were ever recorded, and were on three of the sides, leaving one side blank. The engravings were all done before the pyramid was installed and related to burials between 1914 and 1919.

The whole project was abandoned until burials restarted in 1943, with two exceptions. One was CTR’s sister, Margaretta Russell Land, who was buried next to him in 1934. The other was our mystery man, Charles Buehler, who was buried on this site on March 27, 1925. This is the one solitary burial throughout the whole of the 1920s, but there was no name added to the pyramid inscriptions.

The location of the grave is interesting. Below is a plan of the site, and the grave plots as they exist now including the four taken out by the pyramid. (Originally they hoped to cram in more burials, but a curved hillside site presented logistical problems, and the original plan that you can make out on the sides of the pyramid monument was soon rejected.)


The plan is looking across the site – to the left is in the bottom of the hill and to the right is the top. You can see where the named Bible Students on the pyramid sides were buried – apart from CTR himself, they were in little clusters at the corners of the site. In the top right hand corner were John Perry, Grace Mundy, Henry Addington, Lorena Russell (no relation to CTR) and Flora Cole. In the top left hand corner were Arabella Mann and Mary Whitehouse. In the bottom right hand corner was John Coolidge, whose stone still survives. But the bottom left hand corner was unused. However, it was obviously the plan to start at the four extremities of the Society’s site and work their way inwards. There were going to be problems when they met in the middle, but that was someone else’s headache in the future.

The one unused quadrant of the whole site, section T-47, is where the grave of Charles Buehler is found, in the far corner again, in plot H4. That fits the pattern, but then as noted above there were no further interments (apart from Margaretta Land) until the 1940s when the policy was to now sell off all the remaining plots.

So who was Charles Buehler? It is not an uncommon name in historical records, which makes the search more difficult. It is usually attached to families who came from Switzerland to the United States.

There are three known references to Charles Buehler in Bible Student materials. The first is the 1909 Convention Report. The 1909 Denver Colorado Convention program contained a symposium on The Fruits of the Spirit. C G Buehler gave the segment on Long-Suffering at the St Joseph convention, and his photograph was attached and reproduced below.


When I wrote originally I thought this might be our man, except that the newly discovered death certificate shows that the Charles buried in United Cemeteries was only about 22 in 1909. I think we must accept the above photograph as being of an older man, although as noted below likely related. Then (as far as this researcher’s labors are concerned) there is silence until 1922. In that year the Bible Students’ unofficial newspaper, The New Era Enterprise (formerly the St Paul Enterprise – named after the place, not the apostle) mentioned the Buehler name twice in connection with funeral reports.

The January 24, 1922, issue had a funeral report for one R Fritz who had died in an accident. The report, written by the widow, then residing in Kansas, reported “we secured the use of the community hall seating over 600 for the services and sent to St Joseph, Mo., for Brother M.E. Riemer, who sent Brother C.G. Buehler in his stead. The discourse was grand...giving the divine plan as briefly as possible and the people were very attentive. We have heard many favorable comments, some saying it was the best they had ever heard.”

Key points to hold onto are the reference to St Joseph and the family name Riemer. Two months later, the March 21, 1922, issue had a funeral report for Amy C Merrett, of Kearney, Mo., who “had had present truth since 1883.” The brief report noted that “Brother Charles Buehler of Kansas City, conducted her funeral.” (Kansas City and St Joseph, Mo., are only 55 miles away from each other).

Unfortunately the file for the New Era Enterprise for 1925 is incomplete, which is a pity because an obituary for Charles himself would probably have removed all mystery.

This Charles G Buehler from 1922 could have been the older man from the 1909 convention report, or the younger man who died in 1925 and was buried in United Cemeteries. Our Charles’ death certificate transcript says he died in the Brooklyn hospital, and his given address was 124 Columbia Heights, Brooklyn. His occupation, obviously in Brooklyn Bethel, was bookbinder. He was born c. 1887 as worked out from his age of 38 at death. He was single. Cause of death is given as septicaemia and osteomyelitis. His “executor” was given as Mr Hugo H Riem, friend (which is likely a truncated transcript for H H Riemer).

Normally Bethelites who died at this time were buried in the Society’s new plot on Staten Island near the radio station WBBR. But, for whatever reason, Charles B was taken to be buried in the otherwise abandoned cemetery in Pittsburgh. There may have been a family reason, the name Charles Buehler also occurs in Pittsburgh records, although as noted above it was not an uncommon name at the time. There are three Charles Buehlers in Pittsburgh directories - for 1884 (a baker), 1902 (a brewmaster), and 1909 (a machinist). Whether different people or relatives of the Charles in United Cemeteries it has not been possible to determine.

It seems most likely that Charles came originally from Missouri. His friend H H Riemer had a connecton there. When the Watch Tower listed names of those who had taken “The Vow,” the class at St Joseph signed from, amongst others, Hugo H Riemer and also a Clara L Buehler. There were actually six Riemer family members including M E Riemer, who was likely featured in the New Era Enterprise quote above. From the August 15, 1908 Watch Tower magazine:


The 1908 street directory for St Joseph lists a Mrs Clara L Buehler and also not one but two different men named Charles Buehler. There is a Charles who is a book agent, and another Charles G for whom no occupation is given. One could have been the older Charles whose picture was in the 1909 convention report (note that his talk was given at the St Joseph convention) and other could have been OUR Charles Buehler.


By the 1910 census the extended Buehler family was grown and scattered and difficult to piece together, but the 1900 census for St Joseph gives the likely branch that included Charles.


We have parents, and then in the full return a total of six children. The parents are the head (indecipherable but sometimes transcribed as Gustave) Buehler and wife, Katherine Buehler. Their eldest child is named Gottfried and was born in Switzerland. The father came to America in 1884, and his wife and first child in 1885. After Gottfried there was Charles, aged 14, who was the first to be born in America. There is a shared gravestone in the Ashland Cemetery, St Joseph, that is for Gottfried Buehler (1857-1926) and Katherine Buehler (1861- 1923) which helps clarify the father’s first name. 

Our Charles’ death certificate gives his parents as Gottfried and Katherine, so it is reasonable to assume that this is the right family and therefore the right Charles. This particular Charles in St Joseph received a life-threatening injury in a gun accident as a teenager, which may have contributed to health issues later on. 

Family records are a headache but those from the Ashland Cemetery suggest that the older Charles G Buehler of the convention report was a relative, maybe an uncle, or cousin once removed, as was Clara L Buehler by marriage to a Samuel Buehler. The older Charles lived on until 1940 but his obituary showed he had severed contact with the IBSA. His funeral was taken by J A Meggison.

So – a chain of possible evidence, conjecture, joining the dots maybe – such is the case of Charles Buehler. Such is the stuff of conjectural research. But the question still remains – why United Cemeteries?

Tuesday, March 3, 2020

Barbour again

This newspaper article is new to me. It helps solve some problems caused by a defective page in Herald of the Morning. It is from the Rochester, New York, Evening Express of August 30, 1881. I know it's drudge work, but I need basic biographies of everyone on this list. Anyone? Can you do one or maybe two?

So far;


M. Connell, Norwak, Ohio, appears to be Margaret Connell, wife of a well-to-do Blacksmith. She was 41 in 1881.

S. Buvinger, Pittsburgh, was the young son of William Buvinger. A very young child in 1881.

Mary A. Belding, South Windsor, Connecticut. Born about 1821. Died 1912. Married to well off farmer. In 1910 she is widowed living of a private income.

Orville S. Ensign, Eire, Pennsylvania. Born 22 Dec 1827. Died 12 Dec 1911. The 1880 Census lists him as a farmer, supporting his aged parents and sister. A Civil War Veteran. Later married.

Mary Jane Munsee, [Born Wright] Dansville, New York. Born about 1838. Wife of Henry Munsee, a Civil War veteran with the rank of Captian and a teamster in 1880. In 1870 he was a boatman. He died December 1886. She was born in New York. In 1863 they were Methodists. In 1882 Henry [May have been the father of same name] was in charge of track laying for the Lackawanna and Western Railroad. Mary died in 1905.

D. H. Higgins and Wife, Norwalk, Ohio. No information at this time.

Mrs. P. J. Hibbard, Pembroke, New York was Phebe J. Hibbard. She was born about 1830. The 1880 Census lists her husband Charles as engaged in “farming and gardening.”


Barbour's Sermons

I need as many newspaper references to N. H. Barbour's sermons as we can find. Remember that his last name is sometimes spelled Barber. Can you help?

Saturday, February 29, 2020

Barbour Book

Before I get too far into S. I. volume three, I intend to update Nelson Barbour. I know enough more now to make a few corrections and add significant detail. If your research can add to the book, please do forward it to me.

Wednesday, February 26, 2020

I need a techie who can ...

I need someone who can help apply these changes to this blog:

https://problogger.com/protect-your-content-from-being-copied-in-3-steps/

Also, I reject the rather stupid claim that I hate Polish people. I detest thieves and trolls. Certainly, the majority of Poles are neither.

At this point, however, if blogger allowed it, I'd block all visits from Poland, Ukraine, Russia, and Korea. They're almost always from spammers, those who steal intellectual property, or who misrepresent what is on this blog.

This is a history blog. We disallow polemics here. And I strongly resent the theft of copyrighted material.

Tuesday, February 25, 2020

A Reminder

This blog's contents are covered by International Copyright and United States Copyright. You may link to a post, or quote from a small portion of it, but you may not copy it entire to you site.

This is directed specifically to the Polish readers who seem to have no sense of ethics, law or civility. Stop it.

Sunday, February 23, 2020

The Finished Mystery


The March 1, 1918, Watch Tower was a special printing of The Finished Mystery, with a number of illustrations that remind one of the later Golden Age magazine. In the pictures that follow, note the special message printed (over-printed?) on the front cover of the magazine, to get the contents into the hands of those at the front.




Monday, February 17, 2020

William I. Mann

I was contacted by Mann's great grandson. I have permission to share this photo of him.


Friday, February 14, 2020

WT antecedents

Some of you researching American religious history as it is before Russell will find this useful or at least interesting:

https://books.google.com/books?id=iSddAAAAcAAJ&newbks=1&newbks_redir=0&printsec=frontcover#v=onepage&q&f=false

Monday, February 10, 2020

On the Mount of Olives (1910)


Back on September 17 last year a captioned picture was posted with details of the personnel appearing in the famous scene of the Bible Students on the Mount of Olives. Since then Bernhard has done further research and thanks to him we can now post a more accurate and up-to-date version.

Below the photograph is a list of names. Those in blue print are the sisters, but we cannot at present be sure of exactly who was who in the line-up. Bernhard has also listed those who had been or were part of the group, but did not appear in this particular photograph. Mary Rutherford is one example.

Depending on your device, you may need to click on the image to see it complete.

Friday, February 7, 2020

Our most recent visits came from here:


Lancaster, Lancashire, United Kingdom
Glasgow, Glasgow City, United Kingdom
Ivry-sur-seine, Ile-de-France, France
Monterey Park, California, United States
Whitinsville, Massachusetts, United States
North Kingstown, Rhode Island, United States
Cardiff, United Kingdom
Tacoma, Washington, United States
Daejeon, Taejon-jikhalsi, Korea [Spam visit]
Croydon, United Kingdom
Zagreb, Grad Zagreb, Croatia
Amherst, Wisconsin, United States
Gross Twulpstedt, Niedersachsen, Germany
Frederick, Maryland, United States
Carmarthen, Carmarthenshire, United Kingdom
Pechbonnieu, Midi-Pyrenees, France
Medford, Oregon, United States
Tullahoma, Tennessee, United States
Palermo, Sicilia, Italy
Umeå, Vasterbottens Lan, Sweden
Hillside, Illinois, United States
Dhaka, Bangladesh
Thornbury, Victoria, Australia

Visits this past week came from here:




Research Questions

I cannot undertake extensive research in your behalf. I'm old, infirm, and none of the blog writers knows every detail of Watch Tower history.

We expect you to pursue your own research. Yes, I know pinning some things to the ground is difficult. Do any of you think my research has been easy? That it has taken from 2013 to 2020 to finish volume 2 of Separate Identity should tell you that it has not been easy. There is seldom an easy research path. Do not expect every question you have to have an easy answer.

I also do not have time or the inclination to discuss your contrary observations especially when they are phrased or based on indistinct phrases. I may say, for example, that I've researched some aspect of Watch Tower history from many years. What does that mean? Three? Seventy? And when did I start? 1950? 2017? And at what age did I start? Ten? Twenty? Seventy? One cannot date an inexact statement on the statement alone. Do not expect me to engage with you over this or anything similar.

I've received emails from someone in Poland asking to differentiate between a date in October 1914. The event at hand is variously dated to the first and second, October 1914. This is outside my current research, and while it may be important, it is not a subject I'm pursuing or will pursue anytime in the near future. Do not send me a list of modern Watchtower quotations. The original source material is what matters. Find it.

If you can't find it, query the Watchtower Society. They made the claim. They can tell you why they used two different dates. Write them or email them if you have an email contact.

Their address is Office of Public Information, 1 Kings Dr, Tuxedo Park, NY 10987-5500. Include your email address in the return address. Date your letter. Keep your question simple and to the point. Expect a delay. The office of public information is working on some complex projects. No, don't ask what they are. I do not know; I only know of them. An answer will require some time. If your letter is obnoxious, do not expect an answer.

Tuesday, February 4, 2020

Postcard from Cedar Point


A friend of this blog has sent Bruce a scan of a postcard sent from the Cedar Point Ohio convention of September 1922. It was written on September 11 (obviously during the convention) and mailed on September 13.

Front of postcard:


Rear of postcard:


Close up of addresser and addressee:



Transcribing the card, it was mailed to Walter Hixon, Grand, Okla. and reads:

Dear Bro and Sis,
It seems almost as if heaven has come down to earth. It's wonderful and glorious to be here among 15 thousand of God's people. I wish you could just peep in a second when meeting is on. Will be home for Sun evening meeting, D.V.
Love
Bro J.B.S.

Note from Jerome

Who was J.B.S? Who was Walter Hixon? Hixon appears in the local newspapers several times in this period. From the Ellis County Capital (Arnett) newspaper for 6 August, 1920:


This ran for a number of weeks in this newspaper. Then in 1921, the Ellis County Capital for 29 April, 1921, carried this notice:


Out of available records on the Ancestry site about the only candidate I could find for Walter Hixon is a Walter H. Hixson. He was a farmer who was born 1874 and died 16 April 1958. He died in Ellis County, Oklahoma. At the time the Cedar Point postcard was written, Grand was the county seat of Ellis County. Hixson's photograph and family details are on Find a Grave, but I have not been able to find anything to connect him with the Bible Student movement. Can other readers supply more?

To add to Jerome's article:
From the St. Paul Enterprise, March 7, 1922



Sunday, February 2, 2020

Margaret Land's obituary


As a footnote to history, here is CTR's sister's obituary.

As is common with obits, they are probably given to a junior reporter who doesn't get the facts right. You will notice a familial error in the report, but of course the main person who could ensure accuracy isn't there to do so.

From the Tampa Bay Times of November 29, 1934.


The published will of CTR gives his sister's name as Mrs. M. M. Land, but other references give the middle initial as R for Russell, including her death certificate. One wonders whether there was just a misprint in the published will.

Addenda

Mike C has kindly sent scans of Margaret Land's published poem. It again shows her name as Margaret Russell Land.



Thursday, January 30, 2020

New to my research collection

Volume 2 only. Notes by Rufus Wendell, Jonas Wendell's nephew and with Storrs one of the organizers of the Life and Advent Union.

Wednesday, January 29, 2020

You might find this useful

https://www.ebay.com/itm/Bible-Students-Monthly-Volume-7-Number-3-Law-of-Retribution-Watchtower-Jehovah/362888511377?hash=item547dd73f91:g:OLYAAOSwNcReJfPx

You


In the last few years research into the history of Jehovah’s Witnesses has resulted in books and journal articles of mixed character, but often better than the few academic works previously printed. But coverage of the Russell era has not materially improved. Judging by content and limited contact with some of the authors, the fault seems to be lack of thorough research.

Some of those who visit this blog have notable research and writing skills. A few of us are aging. And we won’t be here forever. It’s past time for you to turn your talent into writing based on fresh research. Anyone can repeat the nonsense written by those who preceded them. A convention of academic writing is to reference and repeat what others have written. This nonsense takes the place of solid, fresh research. Where are the newer writers? Why haven’t you done your best to add to quality research?

It’s time to create a flood of deep, accurate research. If you want to see better quality books and articles, you must take up the task. No-one else is.



Sunday, January 26, 2020

A 'new' picture of Charles T Russell and his wife, Maria




Photographs of Maria Russell are hard to find. There is one undated and one from c. 1894 with her husband, Charles. Then there is a line drawing from a 1906 newspaper during a court hearing. From the Pittsburgh Press for April 26, 1906:

And – while you cannot recognise her – in one of the funeral pictures for CTR she is pictured wearing a long dark veil, according to the identification made in the St Paul Enterprise newspaper. There are two heavily veiled ladies in the photograph and the other is likely her sister Emma.


From the description by William Abbott in the funeral number of the St Paul Enterprise newspaper for November 14, 1916:


But returning to a recognisable picture of Maria, there is another example from what will already be a well known photograph. Most will be familiar with the group photograph of the first main Watch Tower Convention held in Chicago in 1893. It was reproduced in the Chicago City Temple brochure in 1914.


Most copies in circulation have low definition so are not easy to examine that closely. One usually looks at the bottom right hand corner where you can see Rose Ball and Ernest Henninges sitting next to each other on the grass, a couple of years before their marriage. But in the middle of the picture, as one would expect, is CTR. And next to him we must assume is Maria. Maria had a very high profile at this time, and would no doubt have gone to Chicago because that was where her brother, Lemuel, lived.

I am grateful to Bernhard who has superimposed our known photographs of CTR and Maria from this era, next to the selective enlargement from a better quality print than is normally seen.

First there is the portrait of CTR. Compared with another photograph from the same era, while he appears a little thinner in the face from this angle; it is obviously the same person.


Then there is the portrait of Maria, compared with the two known portraits of her mentioned above. There are some superimposed lines between the pictures to show the similarities in features.


From this evidence I believe we can safely assume that it really was Maria in the 1893 group photograph.

So here is the ‘new’ photograph again.



originally published on https://jeromehistory.blogspot.com/

Friday, January 24, 2020

1914 Convention

A convention souvenir from 1914. It's on ebay. It's interesting. Enjoy.

Thursday, January 23, 2020

Research Need

I need contemporary clergy reactions to Millennial Dawn IV The Day of Vengeance, later entitled The Battle of Armageddon. Can you help?

Tuesday, January 14, 2020

I need an exact date

... to the month and year for this tract


Monday, January 13, 2020

Need an exact date

Printed, I think, in the years shortly after Russell's death. Can you date this more exactly?




1901 Watch Tower

I need the following issues from 1901: April 15, July 15, August 1, October 15, December 1. I have scans, so the need isn't urgent. But if you have these as extras or just want to part with them, please contact me.

Sunday, January 12, 2020

A Son's Letter



The Bible Student’s unofficial newspaper The St Paul Enterprise published a letter from Malcom Rutherford to his father Joseph Franklin Rutherford in December 1918.

The letter shows a family closeness and a fondness for scripture and “the Divine Plan.” Malcom was obviously in association with the Bible Students because he had just recently been at a meeting where he heard “Brother Howlett” speak about the situation. The whole letter is somewhat guarded in tone, since his father was now in prison and the war hysteria that put him there was still rampant in American society.

A greater part of the letter details how a trip through the Mojave Desert (Death Valley) nearly ended in disaster. It is extremely detailed, showing Malcom to have a good command of the English language, but with a tendency common for the era of using two words where even one was superfluous. It is so detailed, blow by blow, that he either took detailed notes on the journey, or had an exceptional memory, or just used “creative license” for some of it.

It is interesting to note that the letter was dated July 21, 1918, only a month after JFR was sentenced to twenty years in jail. However, it was not published until nearly five months later, in the December 10, 1918, issue of the St Paul Enpterprise (see page 4). Whether Malcom’s father, JFR held it back, or whether that was down to the editor of the St Paul Enterprise, is not known. What IS known is that Malcolm married Pauline Short on March 28, 1918 in Los Angeles, and after writing this letter, and having previously requested exemption from the draft on the grounds of IBSA membership, he accepted conscription and joined the army on September 10, 1918.


For those who want to read more on Malcom’s history, see the series “The Ultimate Malcom Rutherford Experience” at https://jeromehistory.blogspot.com/

(transcript)

Voices of the People, or What our Readers Say

These are Our Readers’ Columns for the Fair, Free and Frank Expression of all Matters of Spiritual Interest.

TOUCHING EXRESSIONS OF LOVE.

Thrilling Experiences Depicted by a Son, and written to Cheer and Lighten Burdens of a Father.

Los Angeles, Cal., July 21, 1918.

My dear Father:

How strange it seems to be addressing you at present, and still in other ways it does not seem so much so, because we knew from statements in the Divine Plan and Word that “all these things must come to pass.” So we sorrow not as others, surely believing that all these experiences are working out for us a far more exceeding and eternal weight of glory, and are among the “all things” that work together for good to those who love God, and who are called according to his purpose.

We have received all of your letters, from the beginning of the present situation to your departure from Washington, and wonderful letters they were, so full of the spirit of the Master and of submission to His will. Their spirit and your attitude toward the severe trials you were enduring and expected to endure were a real inspiration to us, and I can see how, even in the midst of present afflictions, you and the dear brethren are really happy. Because “greater is He that is on our part than all that can be against us,” and regardless of what our loyalty to the Divine Plan leads us into, we surely know that God’s laws are higher than man’s laws, even as the heavens are higher that the earth. And with a proper submission to both, we need not fear what man is able to do unto us, for our Lord has said, “Fear not him who is able to kill the body, but rather Him that is able to destroy both body and soul; yea, I say, fear (reverence) ye Him.”

During the trial various newspaper reports were received and opinions and conjectures were numerous, but we took no stock in anything that we did not get direct from you, and then, at last, we learned that there has been a short termination of the case and that the present situation would result. It must have been a remarkable witness to all – the spirit manifested by those on trial. Brother Howlett spoke here last Sunday night and told some of the experiences in the court room, the departure of the brethren after the sentence to the marshal’s office, of the meeting there of the families of those convicted, and the subsequent removal to prison. His remarks made a profound impression on all, and I know we were not theonly ones, because we have seen articles in Eastern papers commenting in like manner. He told about the jourmey to Washington and the kindly attitude manifested by the officers, and that it was the first time in historythat prisoners had been removed to Atlanta without being handcuffed, or the officers required to use their guns to force submission. It does seem peculiar that seven brethren were convicted, at noon on the longest day of the year, when the sun for a moment reached its zenith and waned. Then the dungeon experience, and the removal to Atlanta on a day when a national celebration was in progress. From the human standpoint all these incidents may seem ridiculous and absurd, but to us they mean a great deal, and surely indicate to our minds that prophecy is being fulfilled, and that when these experiences come about, then the time of our deliverance is nigh, and we can lift up our heads and rejoice. In reading some of the prophecies of Jeremiah, many of us are inclined to think that present conditions parallel his experiences, nad (sic) no doubt that book contains far more of the Plan that is apparent to the casual reader and observer.

Our experiences during the past weeks have been varied and numerous. In the swirl of events- new situations and old ones pending, the weeks have seemed moe like months, but in the midst of it all we have tried to be calm, fully submissive to the Divine Will and endeavoring at all times to seek His guidance, and so, we with others are going down the stream of time, realizing what a wonderful time it is in which to live and that subsequent to present stress, “A better day IS coming.” Present bitter experiences have surely straightened our faith, caused us to stand by one another all the more and to sympathize with one another more fully. Surely it is a time when everything that can be shaken will be shaken, and there is no longer any intermediate ground. The Scriptures tell us that brethren will hate one another and betray one another, and we have evidences of this too.

But in the midst of it all we have been happy, and have not neglected opportunities to take a little proper pleasure and recreation. On the 4th of July, Pauline and I, her mother and father, Marguerite and the little fellow, spent the day in Tujunga Canyon. We left about 9 o’clock in the morning, had a nice drive up the Arroyo, and after leaving the new concrete highway had only a few miles to get down into a mice prt of the canyon, where we parked the car and walked a short distance ahead and prepared to spend the day under the shade of the trees, by the mountain stream, and under the lee of the cliffs. Pauline and I went in wading, and later tried to walk up the road a piece. It was an amusing incident. Not being accustomed to going barefoot, the rocks hurt our feet something fierce, and the ground was so hot that we would run a short distance and then hurriedly sit down and hold them off the ground, or carry a bunch of small branches and stand on them. When the sun was beginning to dent the rock-rimmed skyline, we departed and arrived in Los Angeles in tie to go to Eastlake Park, take a look around, listen to the band, and then return to our place here and have a few firecrackers and inexpensive fireworks – reminders of actual childhood days that seem far back in the distance past.

Not knowing what had been removed from Soda, and being rather handicapped in sending others up to look at what I did not know for sure was there, we thought best for me to take a turn up at the first opportunity and make a new inventory. Last Monday night Pauline and I met Sam in town, got to talking about the matter, and he stated that he would take us up in his Ford for a very reasonable sum. There was a lull for a few days on account of waiting to hear about the stage line decision, so we decided to go in the morning, and at once hurried preparations to get together a few simple articles of food for the trip. Tuesday morning at 5:30 saw us starting. At San Bernardino we had breakfast, went up over the pass, stopped at Victorville for a drink, and went on to Barstow. Here we loaded up on gas and water, and with Sam at the wheel, started on our second half of the journey across that 125 miles of desolation. We found new road signs placed by the U.S. Geological Department, and these were a welcome contrast to the weather-beaten boards we found over a year ago. For hours we crawled along over the typical desert road, and sunset found us climbing the long slope from “Bean Soup” Lake (so named previously) to the fourth summit on the trip, and about twilight, we reached the junction point where one road goes north to Cave Springs, and the other goes directly to Silver Lake. The Silver Lake Road Sam referred to as being like a chute the chutes, or a roller coaster, on account of its rolling surface, and as the machine bounced over it intermittently up and down almost without a pause, we thought the sensation quite similar only it was pretty rough, and we had to hang on. At 8:30 we stopped for supper. Sam and I stretched out on the sand and used the running board of the car for a table. It was a wonderful night, a soaring half moon lighting the vast expanse of sand and sage brush, tinging the tips of the volcanic spurs, and a warm breeze was the only sound that broke the silence. We figured that we would reach the camp in about four hours from this point. When we started a half hour later, we all took a drink and Sam poured the remains of the water into the radiator. We had insisted on taking a 5-gallon can of water, but Sam thought otherwise, and we did not feel like bossing the job, since it was not our car. The machine rolled and plunged over the rough road for an hour or more, and then just beyond a sign, it took a sudden turn and a rapid descent began, into what appeared in the darkness to be a canyon. The hot blasts of air that soon struck us indicated that we were headed for a lower level, and worst of all, we could neither identify nor remember this road. Some distance down we stopped, turned around in the sand with considerable difficulty and managed to get back to the summit. Thinking we had taken the wrong road, that the right one should lead along the summit of the ridge. But back at the starting point we did find two faint tracks in the sand, and these only ran about 50 feet and turned back into the course we had already taken, so we knew we would have to retrace our steps. We did so, and a little farther on, all trace of a road disappeared and we found ourselves going over sage brush and rocks in a widening wash that led continually downward. When further progress seemed impossible, we stopped for the night. Pauline stayed in the machine, Sam slept on the ground a short distance away, and I laid down alongside the machine. It was a hot night and no cover was needed. Then dark clouds arose to blot out the radiant track of the moon, shadows deepened in the canyon, and soon only the stars appeared in the vast vault above, and through the sage brush a strong wind howled mournfully. Having slept little or none, Pauline and I were stirring before sunrise, and looking down the wash which seems to stretch away into the interminable distance, we were surprised to see a man approaching. It was Sam. Being concerned as to where we were, and in an endeavor to find a road, he had wandered down the wash during the night, and unable to find his way back to the machine, had laid down and slept where he was and retraced his course at daybreak. We were terribly thirsty, but there was no water, and very little in the radiator. In a further endeavor to get our bearings, we went down the wash, climbed one of the ragged cliffs and anxiously searched that vast, silent void of desert and mountain for landmarks. Conjectures as to the location of Silver Lake and Soda were numerous, and at last we practically admitted that we were lost. Then the sun rose and the temperature changed from a sultry heat to a fierce blast that increased every moment. Sam suggested to drain the water out of the radiator into the canteen and start over the range and try to find our destination. This idea was abandoned and we determined to make an effort to get back to the summit. So we packed up, took a mouthful of the dirty water out of the radiator, and then the machine began its climb up the wash to the summit, and over the rolling course back to the signs and the junction point previously mentioned. I am sure three people never watched as carefully as we did for any road that might lead off from the one we were retracing, but none appeared. At the junction point we held another parley. There was no water to drink, the machine had only enough to go a few miles farther, we had been on the only road pointing to Silver Lake and could not find it. The last resort was to go in search of Cave Springs, five miles north. Then the machine made another desperate effort to get through the sandy road, and two miles up on the Cave Springs road we came across the remains of an abandoned mine. Sam thought sure the direction was right for Silver Lake and had identified landmarks up to that point, but the mine threw us off, and there was no water in sight.


Two miles farther we came to the head of another canyon, and the road leading down to this, or rather what had been a road before it was washed out, was so rocky and steep that to descend it seemed almost impossible, and Sam stated that with the water in the radiator nearly gone, if we ever got down, we could never get out again. He suggested that we fill the canteen with what was left and try that direction for Silver Lake. But weakened from loss of sleep, no water, and in the terrible glare and heat, Pauline and I did not feel equal to it, and we knew that Silver Lake lay some miles distant, in some direction, provided we could ever find it. To retrace our steps to any known spring was over 30 miles. If we went down the canyon wth the machine and found no water, we could not get out, so I think at heart we felt we were up against it in every way, and in the midst of the awful desolation and silence, I am inclined to think some dark pictures arose in our minds. Something had to be done, and at last, resigned to our fate, whatever it might be, we started in the machine down that winding, dangerous road into a narrow, rock-ribbed canyon. A mile and a half, or more, down the canyon, at a turn in the road, some willow trees came into view, and as we approached some doves flew out. “That means there’s water near,” said Sam, and we hardly whether to grasp it as a hope or not, because we knew what it meant if we did not find the springs. A short distance ahead I jumped out and started on the run for what appeared to be a spring walled in. It was simply a shelter, but arund another turn a sign appeared, and before I reached it I noticed the direction it pointed, and very plainly the sign, “Cave Springs.” The silence of that barren, rocky cavern was rent with a volley of whoops and a concentrated rush in the direction of the sign; and there in a niche in the rocks was a nice cool spring. The surface was covered with bird feathers and bits of sage brush, but by brushing this aside we could get clean water, and it seemed comparatively pure. The surroundings were quite unusal. It was a little rock cavern, not over a hundred feet long, very irregular, and in an easterly direction we could look down a long slope into the southern end of Death Valley – a weird, glistening, blinding patch of sand and alkali, a thousand feet or more below, bordered on the eastern side by the hazy, purple tinged mountains of the Panamint Range. On the south side of the cavern we found numerous holes in the conglomerate rock, remains of stone houses, or rather small rooms that had doubtless sheltered prospectors in the long ago, and one little dug-out, resembling a prospect hole, afforded shade and rest even in the hottest part of the day. It was just about noon when we arrived, and the sun blazed and scorched like an oven, but in the shade of the rocks we rested, ate a good lunch, had plenty of water to drink, and without much comment realized that perhaps the finding of the water prevented a desert tragedy, because Silver Lake is far south of Death Valley, and had we not found the spring and gone in that direction, I would not care to imagine the consequences. We poured the contents of our 5-gallon can into the fuel tank and filled this with water. Our vacuum bottle which had contained buttermilk on the way out, was also filled to say nothing of ourselves, and when it came to stocking up there was no limitation. Feeling now that we were prepared for a siege, we bade farewell to our oasis and the terrible valley below and began that fierce climb out. With the motor racing on lowfgear the machine grabbed and plunged and fought its way to the top of the canyon over the rocks and shade that just about tore the tires to pieces. Then we went back to the junction point, and seeing nothing else to do, again went back over the road that we had retraced – the only one indicated by the signs as being the Silver Lake route. Every foot of it was watched carefully for a road leading south, which we were sure was the right direction. Then we gave up entirely and quit conjecturing, and with an outburst of laughter Sam and I admitted that we were sure “horned.” Here another situation presented itself. We had been over this road, down the canyon the night before – twice – had been to the place where the road disappeared entirely. What was the use of going back there again. And if we did go and could not find Silver Lake, we would not have enough gasoline to get back to Barstow. We went as far as we dared – to the summit of the canyon, and here Sam and I climbed out to one of the nearby rocky points in a final attempt to get our bearings. And there, far ahead and below, beyond where we had stopped, stretching away across the sand waste like a tiny yellow thread, a road appeared, topped the distant sand dune, turned south, and beyond that and between two mountains, we made out what we determined to be Silver Lake. Still another range remained to be crossed.

Back at the machine a further discussion was held. Out in that land of mirages and treacherous canyons, we might be off. If we went down there and did not find our town, we would not get back on account of gasoline, and there was a grave danger of the tires giving out at any time, and if they did, it was simply impossible to go over the rough passages on the rim. But we finally agreed to it, and for the fifth time went over that stretch leading down into the wash, and there, not over 20 feet from where we had stopped during the night, we found a faint trace of a road. Quite a bit of it had been wiped out entirely, and this had thrown us off. This new course led down to the wash and finally into the long stretch across the valley, and holding on with both hands and our breath for fear the tires would let go any minute, we went after it. An hour and a half later we circled the rim of the sand dune and dropped down into Silver Lake, got a drink of soda, some food, and just at dark pulled into camp. It was a hot night. Sam and I went in the pool in an endeavor to cool off. We slept on cots out on the screen porch, where the hot wind nearly blew us to pieces. In the morning we made the rounds, looked over the place, posted signs, inspected the wagon, took a last look and at 2 o’clock started on the homeward trip.

At Silver Lake we again stocked on eats, gasolone and water, and the next big proposition was to get across that valley and up the wash without the tires failing. Out of the Silver Lake the sand was so deep that not even the bloomin’ Ford would pull it, and Pauline and I had to push the outfit. But we got back – to the summit, the roller coaster country too, and at dark reached our calculated destination – Garlick Springs, where we camped for the night. Here, on the road, is a nice spring, a little corral, a watering trough, and a little shack that is visited occasionally by its owner. We had a little campfire, fried some bacon and had a simple meal. And then we lay with our faces to the sky, with its myriads of bright stars and the soaring moon; there in the heart of the desert where the grim mountains watched like silent specters and the cool night breeze swept down to lull us to sleep. There in the midst of the elements that God made and glorified, far from the haunts of human institutions, selfishness and strife, what a contrast it seemed, and I know that little experience led us all to a greater appreciation of one another and particularly the One whose power hath for so long blessed us and who surely led us on, over the desolate places where death lurked, and where dangers lured. Somehow it reminded me of the journey of life – the desert experiences as well as the bright spots along the way, and of the power ever near, supreme yet silent as the elements, watching, guiding, keeping guard over us. It brought to mind the beautiful words of the Psalmist: “O Lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thoughts afar off. Thou compasseth my path and my lying down, and are acquainted with all my ways. Whither shall I go from thy spirit? or whither shall flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning and dwell in the uttermost parts of the sea; even there shall thy hand lead me and thy right hand shall hold me. If I say, surely the darkness shall cover me, even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day; the darkness and the light are both alike unto thee.”

The following morning we arose, rather glad to stir ourselves because the last hours were rather cold, and packed our stuff again for the last lap of the journey. Without a mishap we reached Barstow, then on to Victorville, down the pass, and at 7:30 arrived at Los Angeles. Thus ended the most interesting, rough and dangerous trip we have ever taken. The few photographs I am enclosing may be of interest to you.

Mother states she hopes to be in Atlanta soon, and that she will be permitted to see you occasionally. I wish this might be my privilege also, but for the present this seems impossible. Perhaps in the course of events and the outworking of Divine Providence we may see each other face to face, but even if this is not possible, then we are resigned to whatever the situation may be, knowing that a greater purpose is being accomplished.

“Lord, tho hast been our dwelling place in all generation. Before the mountains were brought forth, or even thou hadst formed the earth and the world, even from everlasting to everlasting thou art God. So teach us to number our days that we may apply our hearts unto wisdom, and let the beauty of the Lord our God be upon us; and establish thou the work of our hands upon us; yea, the work of our hands establish thou it. There shall no evil befall thee, neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee, to keep thee in all thy ways. Peace I leave with you, my peace give I unto you, let not your heart be troubled, neither let it be afraid. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty and dominion and power, both now and forever.”

With a special prayer for your comfort, blessing and guidance, and a like expression of love and sympathy for all of the dear brethren with you in bonds, I am, as ever,

Your most devoted son,

MALCOLM RUTHERFORD


Thursday, January 9, 2020

Letter to a member of the Barbour/Barber family

Not relevant to the history we pursue, but interesting nevertheless.



Wednesday, January 8, 2020

Read this ...

This post requires NO comments, but it does require your attention.

A Polish web site describes me as a “liberal JW.” I’m uncertain what is meant. If the writer suggests that I have a liberal view of the Bible, they are incorrect. If they mean that I have a lax view of moral obligations, that too is incorrect. If they mean that I have a loosely held view of congregation structure; that is wrong-headed. I am, in fact, socially conservative, a Bible believer. I believe that all the rights and obligations God grants apply to everyone. In the United States the appellation “liberal elder” or “liberal Witness” attaches to a type of apostate. Are you calling me an apostate? On what basis?

A private email suggested that I was angry at the Watchtower Society. The basis is a footnote in my current work. Perhaps the person who wrote that email is a mind reader, but I doubt the possibility.

Related to the above, but from another, is the suggestion that I should not repeat something previously said in volume two’s footnotes. This ignores the nature of volume two which is a series of essays presented in rough chronological order. My experience with that type of writing is that it may not be read in chapter order. So I have repeated key footnotes. I will not change that. If one of them reflects on your beliefs, it says no more that what is true.

The Separate Identity series occasionally challenges Russell mythology. Some who read them, some who visit this blog, are committed to the various mythologies, both pro and anti Russell. I am not. I am committed to telling you an accurate, clearly stated account. If you want to challenge the narrative as I present it, give me your sources. I will accept only original sources. Secondary sources, especially one written by a polemicist, are of no value.

Saturday, January 4, 2020

Can you help?

I received this email today. I have passed on the very little I know. Can you help?

Dear brother,

I am ****, Jehovah’s Witness from France.

I visited the French Branch this week, and had the opportunity to visit the archives department.
Back home, making some online researches, I found your blog.

Thanks for these precious documents and facts!

Are you located in France?

Do you have items related to the Watchtower history in France?

Friday, January 3, 2020

Asking for the impossible

Many of the resources needed for my research have been scanned by someone or republished. Some have not. I need to purchase three years of a magazine not scanned by anyone. Unfortunately, the person who has them wants 300 US dollars. I do not have that, or anything close to it. If you want to donate to this purchase, please use paypal. The owner has given me two days to complete the purchase.