We're combining parts of several chapters into one. This is work in progress, unfinished, and it will change. Don't repost it anywhere. Don't rely on it. However, I want you to see where we are going, what current work is.
The Russell myth is that the Watch Tower movement was Adventist. We show in this chapter the beliefs and denominational origins of Watch Tower evangelists. You will note that they were not Adventists.
I'll take this down in a day or so. If you copy it for personal use or to further our research, please do not share it off this blog.
New Workers Enter the Field
Mostly
ignored by historians are adherent’s the efforts to spread the message through
the religious press. Finding examples from the period before The Plan of the
Ages was published is difficult. Most believers addressed doctrine and did
not reference Russell or his associates or any of their publications. This is
not surprising since affiliation was fluid and loose. Many – most in this
period – who read and circulated Zion’s Watch Tower saw sectarian organization
as a “mark of Babylon.”
An
article by G. W. Cone entitled “Is Christ on the Throne of David” appeared in
the November 30, 1882, issue of American Christian Review, a Disciples
newspaper not generally read by One Faith or Adventist believers. A copy was
passed on to John B. Cox of Crawfordsville, Indiana, and he wrote a lengthy
reply. His review was published in the January 4, 1883, issue. He refuted Cone’s
contention that the kingdom promises were fulfilled during Jesus’ lifetime,
referencing the Emphatic Diaglott’s rendering of Colossians chapter one
and citing an many other verses to prove future, literal fulfillment. He
concluded by saying: “We have an abundance of evidence to show that Christ is
not yet seated on the throne of David, but is seated at the right hand of the
Majesty on High, and in the fullness of time will descend from heaven and take
the Throne of David and rule the nations of the earth.”
A debate
followed with Cone asserting Whitbian views and Cox reaffirming
pre-millennialism. In the February 1, 1883, issue, Cox focused on the earthly
nature of Christ’s kingdom: “It will at once be seen that if the Church is the
Kingdom, then the Kingdom is flesh and blood. This theory of the Church-Kingdom
is contrary to teachings of the apostle Paul.”
Substituting
ridicule for scriptural reasoning, Cone wrote a blustering reply which filled
nearly the entire front page of the February 15th issue. He
sneeringly referred to the Millenarian (and Watch Tower) conception of Christ’s
kingdom as the “imaginary kingdom established in Palestine with Jerusalem as
its capital” and the twelve apostles as the cabinet. He assigned cabinet posts
to the various apostles. The editors of the Review tired of the debate,
but Cox was allowed one last reply which was published in the March 29, 1883,
issue. Cox refocused the debate on the Bible’s message. “The kingdom of God and
of his Christ is too sacred and important a subject for us to indulge in
joviality,” he wrote. Mildly rebuking Cone for resorting to ridicule, Cox
restated Millenarian belief:
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